Hollow Men, Lambeth 2008. What Happened and Why
Special Report/Analysis By George Conger, The Christian Challenge
“MORALITY, LIKE ART, means drawing a line someplace,” Oscar Wilde once observed. Anglican bishops historically wield the pen, drawing the line between error and truth, between right and wrong doctrine.
Yet at some point in the mid-20th century, the bishops of the church began to abdicate this responsibility – even before the American Church reformed its ordinal in the 1979 Book of Common Prayer, removing the injunction to bishops that they “banish and drive away from the Church all erroneous and strange doctrine contrary to God’s Word.”
Where once the church celebrated Anglican comprehensiveness, it now celebrated diversity. Confessionalism morphed into conversation, as those charged with guarding the faith suffered a loss of nerve. The church, like the universities, the arts, literature and other repositories of high culture in the West, was trampled underfoot by the long march of the left through the institutions.
THE 2008 LAMBETH CONFERENCE of Anglican bishops in Canterbury July 16-August 3 was a milestone in this march of relativism. While nothing extraordinary happened – no fist fights or beatific visions – a number of prelates came away from Lambeth realizing the Anglican Communion no longer worked. Its structures were not a place for holy men, but for hollow men: bishops who knew in their hollow hearts they were stuffed with straw, trapped in a purposeless whirl of apathy and spiritual torpor called “dialogue.” The Anglican Communion had finally broken, coming to an end “not with a bang but a whimper.”
While past Lambeth Conferences have endeavored to speak clearly on matters of common concern as a guide to the global church, Lambeth 2008 was designed to, and did, decline to draw the line between the irreconcilable claims of the left and right. Gene Robinson’s cry that “God is doing a new thing,” and that the affirmation of his election as Bishop of New Hampshire showed that “God has once again brought an Easter out of Good Friday,” was left to stand alongside the claims of traditionalists like Fort Worth Bishop Jack Iker, who argued that the standard the church must use in moving forward with change was the rule of Vincent of Lerins: a once-for-all received faith, witnessed everywhere and by all. Quod ubique, quod semper, quod ab omnibus creditum est.
While the liberal juggernaut has ground through The Episcopal Church (TEC) over the past generation, carrying prayer book revision and women’s ordination with it across the 38-province Anglican Communion, Vincent’s 5th century rule had been consistently applied to questions of sexual ethics. At the 13th Lambeth Conference in 1998, bishops of the Communion affirmed by a 7 to 1 margin the church’s traditional teaching on human sexuality, as informed by Scripture and the church’s unbroken teaching of 2,000 years.
The onus lies with those who seek change to convince the church of the need for it, the former Archbishop of Canterbury, George Carey, explained after Lambeth ‘98. Listening to proponents of change acknowledges their honorable motives, he told the clergy of the Diocese of Central Florida in 2003, but entering into a conversation with them does not validate their arguments.
“Saints should always be judged guilty until they are proved innocent,” George Orwell once wrote of Gandhi, and the same standard applies in the development of doctrine, Lord Carey argued. However, the 14th Lambeth Conference under the presidency of Archbishop Rowan Williams said goodbye to all that.
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