Francis Cardinal George, Catholic New World
[...] What is, then, at stake in this proposed legislation? What is certainly at stake is the natural relationship between parents and children. Children, even if they are loved and raised by those who are not their biological parents, want to know who their parents are, who are their natural family. The fascination with genealogical tables and the opening of adoption records are evidence of this desire to find oneself in a biological succession of generations. No honest “study” has disproved what we all know. Stable marriage between a husband and wife has safeguarded their children, surrounding them with familial love and creating the secure foundation for human flourishing. This natural desire, already weakened in a seemingly more and more promiscuous society, will no longer be privileged in civil law. It will be no more “normal” than any other “family” arrangement. If the nature of marriage is destroyed in civil law, the natural family goes with it.
As well, those who know the difference between marriage and same-sex arrangements will be regarded as bigots. This is where the religious question does come into play. Including “religious freedom” in the title of the proposed law recognizes that religious teaching based on natural truths will now be considered evidence of illegal discrimination and will be punishable by law. The title of the law is ironic if not disingenuous. Those who know that marriage is a union between a man and a woman for the sake of family will carry a social opprobrium that will make them unwelcome on most university faculties and on the editorial boards of major newspapers. They will be excluded from the entertainment industry. Their children and grandchildren will be taught in the government schools that their parents are unenlightened, the equivalent of misguided racists. Laws teach; they express accepted social values and most people go along with societal trends, even when majority opinion espouses immoral causes.
The legalization of abortion is a good example of how an immoral procedure that kills babies in their mother’s womb is first permitted legally in limited circumstances as a necessary evil and then moves in forty years to become a condition of human freedom, necessary to be preserved at all costs, an essential part of “reproductive health care.” We are on the same trajectory with marriage. Model laws creating same-sex unions as civil marriage have been part of legal education for decades. The media have engaged in a campaign on this issue for almost as long a time, desensitizing people to accept as normal something that had previously been recognized as problematic. We are at the end of a tremendous propaganda effort by those secure in their conviction that they are at the cutting edge of human development. But what we’re seeing is not particularly new. Two thousand years ago, the Church was born in a society with the values now being advanced as necessary for a fair society today.
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