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	<title>Anglican Mainstream &#187; Sexual Orientation Regulations</title>
	<atom:link href="http://www.anglican-mainstream.net/category/sexual-orientation-regulations/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.anglican-mainstream.net</link>
	<description>an information resource for orthodox Anglicans</description>
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		<title>Some comments on petition in support of B&amp;B owners Peter and Hazelmary Bull</title>
		<link>http://www.anglican-mainstream.net/2011/01/14/some-comments-on-petition-in-support-of-bb-owners-peter-and-hazelmary-bull/</link>
		<comments>http://www.anglican-mainstream.net/2011/01/14/some-comments-on-petition-in-support-of-bb-owners-peter-and-hazelmary-bull/#comments</comments>
		<pubDate>Fri, 14 Jan 2011 18:07:26 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Civil Liberty]]></category>
		<category><![CDATA[Petitions]]></category>
		<category><![CDATA[Religious Liberty]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=41671</guid>
		<description><![CDATA[The Sexual Orientation Regulations are in urgent need of revision as they are having the unintended consequence of undermining certain key values and standards of behaviour that have traditionally been fundamental to the nature and ethos of British society. The revision needs to protect legitimate minority rights without prejudicing equally legitimate majority rights. (Sir Richard [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" border="5" height="84" hspace="4" src="http://christianconcern.com/sites/default/files/imagecache/mainimage/hotel.jpg" vspace="3" width="150" />The Sexual Orientation Regulations are in urgent need of revision as they are having the unintended consequence of undermining certain key values and standards of behaviour that have traditionally been fundamental to the nature and ethos of British society. The revision needs to protect legitimate minority rights without prejudicing equally legitimate majority rights. (Sir Richard Dannatt, Norfolk)</p>
<p>	The struggle for freedom of conscience has led to many martyrdoms in past centuries. It is a basic human right and is fundamental to democracy. Governments that would overrule it strike at the very soul of the people. (Dr Peter May, Hampshire)</p>
<p>	As the petition states, I am keen on freedom of speech/belief but I am unhappy at the prevailing secularist ideology/belief that actually curtails that freedom for fear of offending others. (Rev Andy Lines, Surrey)</p>
<p>	Once religious freedom goes, the basis for freedom in this country will also disappear. (C K Tan, Staffordshire)</p>
<p>	Equality and respect of individuals&rsquo; faith and conscience needs to be maintained without fear of prosecution and freedom of expression. (Canon Andrew Edwards, Cumbria)</p>
<p>	The way in which the courts appear to be interpreting the current legislation seems to restrict human rights rather than promote them. In the past, vendors had a right to refuse a good or service; you were refused a drink if you were considered drunk by the publican, a taxi ride if you appeared dangerous. Surely it is our right to refuse for no reason at all, unless it is a public service. (Mr Nicholas Launders, Oxfordshire)</p>
<p>Muslims do not serve up pork under their roofs.&nbsp; And I don&#39;t allow sexual immorality under my roof.&nbsp; We fear God! (Mr Anthony Reynolds, Bucks)</p>
<p>There is something very badly wrong when immorality is rewarded and morality becomes a criminal offence.&nbsp; The SORs must be amended so that they cannot be interpreted in this way. (Mrs Susan Day, London)</p>
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		<title>What Can I Possibly Say? AM&#8217;s January 2010 London Conference</title>
		<link>http://www.anglican-mainstream.net/2010/01/30/what-can-i-possibly-say/</link>
		<comments>http://www.anglican-mainstream.net/2010/01/30/what-can-i-possibly-say/#comments</comments>
		<pubDate>Sat, 30 Jan 2010 10:27:12 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Bisexuality]]></category>
		<category><![CDATA[Children/Family]]></category>
		<category><![CDATA[Civil Partnerships]]></category>
		<category><![CDATA[Gay Activism]]></category>
		<category><![CDATA[Gay Marriage]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[Homosexuality]]></category>
		<category><![CDATA[Marriage]]></category>
		<category><![CDATA[Morality]]></category>
		<category><![CDATA[News]]></category>
		<category><![CDATA[Polygamy]]></category>
		<category><![CDATA[Pornography]]></category>
		<category><![CDATA[Same-sex blessings]]></category>
		<category><![CDATA[Sex education]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>
		<category><![CDATA[youth culture]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=21985</guid>
		<description><![CDATA[The recording by Anglican TV Ministries of&#160;AM&#39;s&#160;recent conference&#160;can be found below:&#160;
Introduction&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; What is the problem?&#160;&#160; &#160;&#160;&#160;&#160; How has culture silenced the church?&#160;I
The Bible and Sex&#160; The Revd Professor&#160;John Nolland
How has culture silenced the church?&#160;II&#160;&#160; &#160;Dr Lisa Nolland
The Church&#39;s Response&#160; Evaluating the &#34;Love is all you need&#34; approach of Andrew Marin
What you can and cannot do&#160;as [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" border="5" height="200" hspace="4" src="http://www.anglican-mainstream.net/wp-content/uploads/16833_1235231892767_1588290002_568292_1883351_n.jpg" vspace="3" width="150" />The recording by Anglican TV Ministries of&nbsp;AM&#39;s&nbsp;recent conference&nbsp;can be found below:&nbsp;</p>
<p><a href="http://www.anglicantv.org/node/411" target="_blank">Introduction</a>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <a href="http://www.anglicantv.org/node/412" target="_blank">What is the problem?</a>&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp; <a href="http://www.anglicantv.org/node/410" target="_blank">How has culture silenced the church?</a>&nbsp;I</p>
<p><a href="http://www.anglicantv.org/node/408" target="_blank">The Bible and Sex</a>&nbsp; The Revd Professor&nbsp;John Nolland</p>
<p><a href="http://www.anglicantv.org/node/409" target="_blank">How has culture silenced the church?</a>&nbsp;II&nbsp;&nbsp; &nbsp;Dr Lisa Nolland</p>
<p><a href="http://www.anglicantv.org/node/415" target="_blank">The Church&#39;s Response</a>&nbsp; Evaluating the &quot;Love is all you need&quot; approach of Andrew Marin</p>
<p><a href="http://www.anglicantv.org/node/414" target="_blank">What you can and cannot do</a>&nbsp;as a pastor, teacher, doctor&nbsp;</p>
<p><a href="http://www.anglicantv.org/node/417" target="_blank">It pays to &quot;be good&quot;</a>&nbsp;- sex and wisdom&nbsp;&nbsp; <a href="http://www.anglicantv.org/node/416" target="_blank">Question time and close</a></p>
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		<title>RC adoption group given survival bid to High Court</title>
		<link>http://www.anglican-mainstream.net/2009/07/08/rc-adoption-group-given-survival-bid-to-high-court/</link>
		<comments>http://www.anglican-mainstream.net/2009/07/08/rc-adoption-group-given-survival-bid-to-high-court/#comments</comments>
		<pubDate>Wed, 08 Jul 2009 21:45:36 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Children/Family]]></category>
		<category><![CDATA[Religious Liberty]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=12671</guid>
		<description><![CDATA[From The Christian Institute
A Roman Catholic adoption agency has been given the chance to appeal after losing a bid to protect its pro-marriage ethos last month.
The Leeds-based charity, Catholic Care, was told by the Charity Tribunal last month that under the new Sexual Orientation Regulations (SORs) it would have to consider gay couples as potential [...]]]></description>
			<content:encoded><![CDATA[<p><img height="107" hspace="5" width="200" align="right" vspace="2" alt="" src="http://www.catholic-care.org.uk/graphics/catholic_care_logo.jpg" />From <a target="_blank" href="http://www.christian.org.uk/news/20090708/rc-adoption-group-given-survival-bid-to-high-court/">The Christian Institute</a></p>
<p>A Roman Catholic adoption agency has been given the chance to appeal after losing a bid to protect its pro-marriage ethos last month.</p>
<p>The Leeds-based charity, Catholic Care, was told by the Charity Tribunal last month that under the new Sexual Orientation Regulations (SORs) it would have to consider gay couples as potential adopters, despite its belief that children need a mother and a father.</p>
<p>However, the adoption agency has now been granted permission to appeal to the High Court over the matter which the Tribunal said was of &ldquo;public importance&rdquo; and &ldquo;would be appropriate for the High Court to consider on appeal&rdquo;.</p>
<p>Mark Wiggin, chief executive of Catholic Care, said the charity had not yet decided whether to pursue the appeal.</p>
<p>&ldquo;We have to leave open the option,&rdquo; he said.</p>
<p>The charity is one of several Roman Catholic adoption groups forced to choose between abandoning their beliefs on marriage, dropping out of adoption work or risking falling foul of the SORs.</p>
<p><span id="more-12671"></span></p>
<p>The SORs make it illegal to discriminate on grounds of sexual orientation when providing goods or services, and were controversially introduced in 2007 with no exemption for religious adoption agencies.</p>
<p>The agencies were given until the end of 2008 to comply.</p>
<p>Catholic Care had hoped to clarify in its charitable objects that it only placed children with couples in a manner which is in keeping with its religious ethos, but the Charity Commission refused its attempt last year.</p>
<p>Last month a spokesman for Leeds Diocese said he feared the decision would mean charities like Catholic Care &ldquo;will need to close their adoption services and a flagship service of the charities will be lost&rdquo;.</p>
<p>He added: &ldquo;We are concerned about the possible impact this will have on potential adoptive parents and children.&rdquo;<br />
&nbsp;</p>
<ul>
<li><a class="external" target="_blank" href="http://thirdsector.co.uk/news/Article/918651/Catholic-Care-granted-permission-appeal-against-tribunal-verdict-High-Court/"><font color="#000000">Catholic Care granted permission to appeal against tribunal verdict in High Court (thirdsector.co.uk, 08 July 2009)</font></a></li>
<li><a href="http://www.christian.org.uk/news/20090604/rc-adoption-charity-survival-plea-denied/"><font color="#000000">RC adoption charity survival plea denied (04 June 2009)</font></a></li>
<li><a href="http://www.christian.org.uk/news/20090602/snp-bid-to-save-rc-adoption-agencies/"><font color="#000000">SNP bid to save RC adoption agencies (02 June 2009)</font></a></li>
<li><a href="http://www.christian.org.uk/news/20090422/hushed-report-gay-adoption-puts-kids-at-risk-of-bullying/"><font color="#000000">Hushed report: gay adoption puts kids at risk of bullying (22 April 2009)</font></a></li>
<li><a href="http://www.christian.org.uk/news/20090102/religious-adoption-groups-face-legal-fight-for-survival/"><font color="#000000">Religious adoption groups face legal fight for survival (02 January 2009)</font></a></li>
</ul>
<p>&nbsp;</p>
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		<title>Gay rights law halts Catholic adoptions</title>
		<link>http://www.anglican-mainstream.net/2009/06/20/gay-rights-law-halts-catholic-adoptions/</link>
		<comments>http://www.anglican-mainstream.net/2009/06/20/gay-rights-law-halts-catholic-adoptions/#comments</comments>
		<pubDate>Sat, 20 Jun 2009 08:43:34 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Children/Family]]></category>
		<category><![CDATA[Coercion]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=12099</guid>
		<description><![CDATA[By Simon Caldwell, Mailonline
The adoption agency headed by Britain&#8217;s most senior Roman Catholic churchman declared yesterday that gay rights laws have forced it to stop trying to find potential homes for children.

The Catholic Children&#8217;s Society, whose president is Vincent Nichols, the Archbishop of Westminster, announced that it will no longer assess individuals or couples as [...]]]></description>
			<content:encoded><![CDATA[<p>By Simon Caldwell, <a target="_blank" href="http://www.dailymail.co.uk/news/article-1194320/Gay-rights-law-halts-Catholic-adoptions.html">Mailonline</a></p>
<p>The adoption agency headed by Britain&#8217;s most senior Roman Catholic churchman declared yesterday that gay rights laws have forced it to stop trying to find potential homes for children.</p>
<p>
<img height="123" alt="Anti gay rights: The Arch Bishop Vincent Nichols believes children in need of adoption should not be placed with people who happen to be gay " hspace="5" width="200" align="right" vspace="2" src="http://i.dailymail.co.uk/i/pix/2009/06/19/article-0-0569D273000005DC-748_470x288.jpg" />The Catholic Children&#8217;s Society, whose president is Vincent Nichols, the Archbishop of Westminster, announced that it will no longer assess individuals or couples as prospective adoptive or foster parents.</p>
<p>
The charity has pulled out of its principal role because it cannot reconcile Church teaching on marriage and the family with the demands of the Sexual Orientation Regulations, Labour&#8217;s gay rights laws that compel adoption agencies to assess same-sex couples as prospective parents as well as heterosexuals.</p>
<p>The agency was founded in 1859 and the move brings to an end a service offered by one of the oldest adoption agencies in the country. <br />
&#8216;We do this with deep regret but have been forced into this position,&#8217; said a spokesman.</p>
<p>
&#8216;The trustees are convinced that what is best for children is that they be brought up by married couples. This is shown by research but it is also consonant with the teaching of the Church.&nbsp; &#8216;It would be totally unacceptable for our Catholic agency to act in a way that is at odds with the teaching of the Church.&#8217;&nbsp; The agency will continue to offer adoption support and counselling services for the hundreds of cases it has handled in recent years.&nbsp; But the decision is bound to infuriate and upset thousands of London Catholics who have poured money into the charity for decades.</p>
<p>
Former Tory minister Ann Widdecombe last night said the Sexual Orientation Regulations, brought in under the 2006 Equality Act to ban discrimination against homosexuals in the provision of goods and services, were &#8216;ludicrous&#8217;.&nbsp; She said: &#8216;It is a sign of the Britain we are in. If you do not subscribe to the prevailing orthodoxy you might as well be living in the Soviet Union.</p>
<p>
&#8216;Catholic adoption agencies place some of the most difficult children with new families. They could find people willing to take them and now those services will not be available &#8230; all for the sake of trying to enforce a political view.&#8217;</p>
<p><span id="more-12099"></span></p>
<p>
The charity, which found new families for about 15 &#8216;difficult-toplace-children a year, becomes the second of 11 Catholic adoption agencies to end its assessment service. At least another two are expected to follow suit after the Charity Tribunal threw out an appeal by the Catholic Care agency in Leeds to continue to operate according to its beliefs.</p>
<p>
Parliament approved the regulations in January 2007 and the agencies had until January 2009 to comply. In 2003 the Vatican declared it was &#8216;gravely immoral&#8217; to place children in the care of same-sex couples, meaning it was impossible for the agencies to comply with the regulations. <br />
&nbsp;</p>
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		<title>Catholic ban on adoption by same-sex couples is ruled illegal</title>
		<link>http://www.anglican-mainstream.net/2009/06/03/catholic-ban-on-adoption-by-same-sex-couples-is-ruled-illegal/</link>
		<comments>http://www.anglican-mainstream.net/2009/06/03/catholic-ban-on-adoption-by-same-sex-couples-is-ruled-illegal/#comments</comments>
		<pubDate>Wed, 03 Jun 2009 06:57:40 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Coercion]]></category>
		<category><![CDATA[From Lisa's Lookout]]></category>
		<category><![CDATA[Gay Marriage]]></category>
		<category><![CDATA[Religious Liberty]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=11390</guid>
		<description><![CDATA[Why is the image below so problematic?&#160; There are many reasons but let me start with two.&#160; The little baby girl or boy in the buggy has and will have two daddies and not even one mummy.&#160; Nor will she or he ever have a mummy.&#160; Moreover, this&#160;state of affairs &#8212; where&#160;she/he has&#160;been intentionally stripped [...]]]></description>
			<content:encoded><![CDATA[<p>Why is the image below so problematic?&nbsp; There are many reasons but let me start with two.&nbsp; The little baby girl or boy in the buggy has and will have two daddies and not even one mummy.&nbsp; Nor will she or he ever have a mummy.&nbsp; Moreover, this&nbsp;state of affairs &#8212; where&nbsp;she/he has&nbsp;been intentionally stripped of&nbsp;her/his mother or mother figure &#8212; is not a sad&nbsp;by-product but a deliberate creation of&nbsp;our &#8216;enlightened&#8217; PC culture,&nbsp; I imagine that &#8216;gay&#8217;/lesbian couples who have manged to adopt are very devoted and heavily invested&nbsp;parents, but they cannot provide their little girl or boy&nbsp;with&nbsp;a mother and&nbsp;a father, can they?&nbsp; And as&nbsp;my readers know now (I would hope), mothers and fathers have&nbsp;overlapping but also complementary&nbsp;roles in the lives of their children.&nbsp; Gender&nbsp;matters!&nbsp; &nbsp;And when we are not in denial we realise such is the case.&nbsp; A final&nbsp;thought here is that these two males, relating to each other emotionally,&nbsp;psychologically&nbsp;and romantically/sexually, are unable to provide a template for their daughter or son to see&nbsp;&#8217;how it is done&#8217; &#8212; how a man bonds to, invests in&nbsp;and loves&nbsp;a woman, and how they &#8216;do&#8217; marriage and life together.&nbsp;&nbsp;This is one&nbsp;of the underlying reasons why children&nbsp;raised by&nbsp;SS couples are more into the &#8216;alternative&#8217; sexual scene.&nbsp;&nbsp;Modelling&nbsp;also matters!&nbsp;&nbsp;</p>
<p><img class="blkBorder" height="169" alt="adoption" hspace="5" width="200" align="right" vspace="2" src="http://i.dailymail.co.uk/i/pix/2009/06/02/article-1190412-052FDD92000005DC-34_468x396.jpg" />By Steve Doughty, <a target="_blank" href="http://www.dailymail.co.uk/news/article-1190412/Catholic-ban-adoption-sex-couples-ruled-illegal.html">Mailonline</a></p>
<p>Catholic adoption societies which refuse to offer children to gay couples face closure following a tribunal yesterday.</p>
<p>Judges ruled in a test case that the charities, which find homes for hundreds of children each year, will be breaking the law if they refuse to accept same-sex couples as adoptive parents.</p>
<p>The ruling means some Catholic agencies face a choice between abandoning their adoption services or their religious principles.</p>
<div class="clear">&nbsp;</div>
<div class="thinCenter">The ruling means some Catholic agencies face a choice between abandoning their adoption services or their religious principles (picture posed by models)</div>
<p>One diocese has already said it is likely to close its adoption charities.</p>
<p>Some of the long-standing charities have not opposed adoption by same-sex couples since Labour&#8217;s 2007 Sexual Orientation Regulations stated that no organisation or company may discriminate against gays.</p>
<p>But yesterday&#8217;s appeal ruling by the Charity Tribunal confirmed that those which have stuck to Roman Catholic teaching must now do the same or give up trying to get children adopted.</p>
<p><span id="more-11390"></span></p>
<p>In its appeal, the Catholic Care charity, run by the diocese of Leeds, said that the right to discriminate against homosexual couples was &#8216;a principle of a Catholic organisation&#8217;.</p>
<p>But following the ruling a spokesman for the diocese said: &#8216;As the charities cannot provide unrestricted services without being in breach of their obligations to act in accordance with the tenets of the Roman Catholic Church, it seems likely that the charities will need to close their adoption services and a flagship service of the charities will be lost.</p>
<p>&#8216;We are concerned about the possible impact this will have on potential adoptive parents and children.&#8217;</p>
<p>Tribunal president Alison McKenna ruled that the Catholic Care charity was &#8216;a well-respected voluntary adoption agency which has made a significant contribution to the provision of adoption services in this country and facilitated many successful adoption placements&#8217;.</p>
<p>But she and two colleagues said the charity&#8217;s activities would be unlawful if it went on refusing to accept gay adoptive parents.</p>
<p>Other Catholic adoption agencies declined to comment.</p>
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		<title>SNP bid to save RC adoption agencies</title>
		<link>http://www.anglican-mainstream.net/2009/06/02/snp-bid-to-save-rc-adoption-agencies/</link>
		<comments>http://www.anglican-mainstream.net/2009/06/02/snp-bid-to-save-rc-adoption-agencies/#comments</comments>
		<pubDate>Tue, 02 Jun 2009 10:53:48 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Roman Catholicism]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=11352</guid>
		<description><![CDATA[From The Christian Institute
The Scottish Government has been seeking a survival route for Roman Catholic adoption agencies to stop them being shut down because of their religious beliefs about marriage.
The agencies only place children with married couples or single people, in keeping with the church&#8217;s teaching. But &#8216;gay rights&#8217; laws mean this policy could be [...]]]></description>
			<content:encoded><![CDATA[<p><img height="132" alt="Scottish Education Secretary Fiona Hyslop met with the Roman Catholic Church in a bid to help the agencies. " hspace="5" width="180" align="right" vspace="2" src="http://www.christian.org.uk/news/wp-content/uploads/people/hyslopf_180px.jpg" />From <a target="_blank" href="http://www.christian.org.uk/news/20090602/snp-bid-to-save-rc-adoption-agencies/">The Christian Institute</a></p>
<p>The Scottish Government has been seeking a survival route for Roman Catholic adoption agencies to stop them being shut down because of their religious beliefs about marriage.</p>
<p>The agencies only place children with married couples or single people, in keeping with the church&rsquo;s teaching. But &lsquo;gay rights&rsquo; laws mean this policy could be challenged in court.</p>
<p>It has emerged that Scottish Education Secretary Fiona Hyslop lobbied the Westminster Government to give the agencies an &ldquo;indefinite&rdquo; exemption from the Sexual Orientation Regulations (SORs) introduced in 2007.</p>
<p>In the event, the agencies, which have a reputation for finding homes for &lsquo;hard-to-place&rsquo; children, were given a short-term exemption which ran out at the start of this year.</p>
<p>At least one of the UK&rsquo;s Roman Catholic adoption agencies has decided to close, while seven others have cut their ties with the Church and changed their policies to allow same-sex couple applications.</p>
<p>Notes from a 2007 meeting between Fiona Hyslop and Scottish Cardinal Keith O&rsquo;Brien have now emerged.</p>
<p><span id="more-11352"></span></p>
<p>The notes record: &ldquo;The Scottish government position &#8211; as she had made clear in speaking to Whitehall &#8211; was that it would have been better for the exemption to end 2008 to have been made indefinite.&rdquo;</p>
<p>The news has drawn criticism from &lsquo;homosexual rights&rsquo; lobbyists who say there should be no exemption for religious groups from the SORs.</p>
<p>Tim Hopkins of the Equality Network said: &ldquo;We would be very disappointed if the Scottish government&rsquo;s position is that any publicly-funded public service should be allowed to discriminate against any part of the population.&rdquo;</p>
<p>Fiona Hyslop told the Church she was &ldquo;comfortable&rdquo; with the plans of one Glasgow-based agency, St Margaret&rsquo;s Children and Family Care Society, to change its constitution in order to protect itself from a hostile legal challenge.</p>
<p>Her spokesman said: &ldquo;The Scottish government has always said that Catholic adoption agencies should be able to operate within the teachings of the church. That is a matter of public record, and we have made this view known to UK ministers and the Church itself.</p>
<p>&ldquo;We understand that St Margaret&rsquo;s have successfully applied to the Office of the Scottish Charities Regulator for a change in their constitution, and will therefore be referring same-sex couples to other adoption agencies for assessment. That is a decision for the agency and the regulator.&rdquo;</p>
<p>It is claimed that the SORs make it unlawful for religious adoption agencies to restrict the applications they accept to married couples and single people.</p>
<p>But leading discrimination lawyer Neil Addison has argued that this is the most &ldquo;fundamentalist&rdquo; interpretation of the law.</p>
<p>Writing in the Catholic Herald last year, he said: &ldquo;The SORs cannot be looked at in isolation. You also have to consider human rights protections for religious belief, equality legislation prohibiting religious discrimination and, finally, the Adoption Act itself, which makes the welfare of the child the primary consideration.</p>
<p>&ldquo;Many questions remained unanswered. For example, is a decision by a Catholic adoption agency only to approve adoption by married heterosexual partners a &lsquo;homophobic&rsquo; decision? Or can it be shown objectively to be in the best interests of children?</p>
<p>&ldquo;Would a refusal by a local authority to approve a Catholic adoption agency be legal under religious discrimination law? And would a requirement that a Catholic agency approves single-sex parents be a breach of religious freedom protected by Article 9 of the European Convention on Human Rights?</p>
<p>&ldquo;When you have such a cocktail of law and competing rights you have ample scope for legal argument, negotiation and compromise.&rdquo;<br />
&nbsp;</p>
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		<title>Religious adoption groups face legal fight for survival</title>
		<link>http://www.anglican-mainstream.net/2009/01/02/religious-adoption-groups-face-legal-fight-for-survival/</link>
		<comments>http://www.anglican-mainstream.net/2009/01/02/religious-adoption-groups-face-legal-fight-for-survival/#comments</comments>
		<pubDate>Fri, 02 Jan 2009 15:36:21 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Children/Family]]></category>
		<category><![CDATA[Religious Liberty]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=6193</guid>
		<description><![CDATA[From The Christian Institute

A stay of execution against faith-based adoption agencies ran out on New Year&#8217;s Day, with opponents claiming they must bow to &#8216;gay rights&#8217; laws or face crippling legal action.
It is claimed that the Sexual Orientation Regulations make it unlawful for religious adoption agencies to place children only with married couples and single [...]]]></description>
			<content:encoded><![CDATA[<p>From <a target="_blank" href="http://www.christian.org.uk/news/20090102/religious-adoption-groups-face-legal-fight-for-survival/">The Christian Institute</a></p>
<div class="entry">
<p>A stay of execution against faith-based adoption agencies ran out on New Year&rsquo;s Day, with opponents claiming they must bow to &lsquo;gay rights&rsquo; laws or face crippling legal action.</p>
<p>It is claimed that the Sexual Orientation Regulations make it unlawful for religious adoption agencies to place children only with married couples and single people.</p>
<p>But others point to exemptions in the Regulations and other laws protecting religious liberty.</p>
<p>Five Roman Catholic agencies have decided to go against the Church&rsquo;s teaching and change their policies to allow applications from homosexual couples.</p>
<p>One Roman Catholic agency is to close down altogether.</p>
<p>But a number of other agencies believe the law does allow them to operate in accordance with their religious ethos and are seeking alternative legal options.</p>
<p>The plight of faith-based adoption agencies caused a political storm in 2007 when Tony Blair gave them 21 months to prepare for the new laws.</p>
<p>The then Prime Minister was believed to be sympathetic to the difficulties faced by religious agencies. So too was Ruth Kelly, Communities Minister at the time. But other members of the cabinet were fiercely opposed to any exemption.</p>
<p>Speaking to BBC Radio Five Live, The Christian Institute&rsquo;s Mike Judge said the current situation shows &ldquo;how aggressive&rdquo; the law is being towards faith-based adoption agencies.</p>
<p>&ldquo;I think it is iconic of a situation where there is a clash between sexual orientation rights and religious rights. In almost every circumstance I&rsquo;ve been aware of, religious rights have been seen to play second fiddle.&rdquo;</p>
<p><span id="more-6193"></span></p>
<p>Writing in May last year, Barrister Neil Addison warned against interpreting the Sexual Orientation Regulations too narrowly.</p>
<p>He wrote in the Catholic Herald: &ldquo;The Church must, of course, obey the law. But I find it sad that the Church appears to be acquiescing in the most fundamentalist interpretations of the SORs when it could be questioning these interpretations and engaging in the process of deciding what the SORs really mean.</p>
<p>&ldquo;The SORs cannot be looked at in isolation. You also have to consider human rights protections for religious belief, equality legislation prohibiting religious discrimination and, finally, the Adoption Act itself, which makes the welfare of the child the primary consideration.</p>
<p>&ldquo;Many questions remained unanswered. For example, is a decision by a Catholic adoption agency only to approve adoption by married heterosexual partners a &ldquo;homophobic&rdquo; decision? Or can it be shown objectively to be in the best interests of children?</p>
<p>&ldquo;Would a refusal by a local authority to approve a Catholic adoption agency be legal under religious discrimination law? And would a requirement that a Catholic agency approves single-sex parents be a breach of religious freedom protected by Article 9 of the European Convention on Human Rights?</p>
<p>&ldquo;When you have such a cocktail of law and competing rights you have ample scope for legal argument, negotiation and compromise.&rdquo;</p>
<ul>
<li><a class="external" href="http://news.bbc.co.uk/1/hi/uk/7806780.stm" target="_blank">Agencies obey gay adoption rules (BBC News, 01/01/2009)</a></li>
<li><a href="http://www.christian.org.uk/news/20081212/charity-regulator-challenged-for-blocking-adoption-lifeline/">Charity regulator challenged for blocking adoption lifeline (12/12/2008)</a></li>
<li><a href="http://www.christian.org.uk/news/20081113/poll-shows-40-per-cent-oppose-gay-adoption/">Poll shows 40 per cent oppose gay adoption (13/11/2008)</a></li>
<li><a href="http://www.christian.org.uk/news/20081212/charity-regulator-challenged-for-blocking-adoption-lifeline/">Charity regulator denies adoption agency lifeline (21/10/2008)</a></li>
<li><a class="external" href="http://www.catholicherald.co.uk/features/opinion/o0000249.shtml" target="_blank">The Church must take the adoption fight to the courts (Catholic Herald, 02/05/2008)</a></li>
</ul>
<p>&nbsp;</p>
</div>
<p><!--</p>
<p class="postmetadata">
<p>&#8211;></p>
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		<title>From promoting harm to preventing good</title>
		<link>http://www.anglican-mainstream.net/2008/11/05/from-promoting-harm-to-preventing-good/</link>
		<comments>http://www.anglican-mainstream.net/2008/11/05/from-promoting-harm-to-preventing-good/#comments</comments>
		<pubDate>Wed, 05 Nov 2008 21:12:54 +0000</pubDate>
		<dc:creator>Lisa</dc:creator>
				<category><![CDATA[Civil Partnerships]]></category>
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		<category><![CDATA[Human Fertilisation]]></category>
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		<category><![CDATA[Norman Wells]]></category>
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		<category><![CDATA[Same Sex Couples]]></category>
		<category><![CDATA[Same Sex Relationships]]></category>
		<category><![CDATA[Single Rooms]]></category>
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		<category><![CDATA[Wedding Photographers]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=5473</guid>
		<description><![CDATA[Conform or perish
Only last year, after initially denying that the sexual orientation regulations would have any adverse effect on the businesses of people who had a moral or religious objection to homosexual practice, the then Equalities Minister, Meg Munn, finally admitted that the regulations could have a major impact. In a letter to the Family [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Conform or perish</strong><br />
Only last year, after initially denying that the sexual orientation regulations would have any adverse effect on the businesses of people who had a moral or religious objection to homosexual practice, the then Equalities Minister, Meg Munn, finally admitted that the regulations could have a major impact. In a letter to the Family Education Trust, she revealed that wedding photographers not wishing to be involved with civil partnerships would have to go into a different branch of photography, and suggested that a wedding chauffeur could always specialise in corporate travel. As for hotel proprietors, if they were not prepared to allow same-sex couples to share a double room, the only option open to them under the law would be to do away with double rooms altogether and only offer single rooms. The message could hardly have been clearer: you have got to conform or face going out of business.&nbsp;</p>
<div><strong></p>
<div><em>Imposing a new morality<br />
To put it at its simplest, for four decades, we have tolerated, permitted and even promoted policies that cause harm, but until recently no one has been forced to do anything against his or her conscience. In the past we have been content to call good what centuries of Judaeo-Christian influence has regarded as evil; but now we are beginning to call evil what historically has been recognised as good. Not only are we embracing a new morality, but increasingly we are seeking to impose it by force of law.</em></div>
<div><em>&nbsp;</em></div>
<div><em>And what are the consequences of this?&nbsp; Is our permissive-turned-prescriptive approach contributing to a more caring and compassionate society? Not at all. We desperately need more public-spirited people to care for the most needy and vulnerable, yet these are the very people we are currently in danger of turning away when we place unacceptable limits on the exercise of freedom of conscience.&nbsp;&nbsp; [emphasis added]</em></div>
<p></strong>&nbsp;</div>
<div><strong>Family Education Trust director, Norman Wells, highlights an alarming trend in public policy and legislation.</strong>&nbsp;</div>
<div>&nbsp;</div>
<div>Over the past 40 years, we have witnessed wave after wave of permissive legislation. It has never been easier to obtain an abortion or a divorce, young people under the age of consent have no difficulty in accessing contraception in complete confidence, homosexual couples can adopt and foster children and, through the Civil Partnership Act, legal recognition has been given to same-sex relationships.</div>
<p>The Human Fertilisation and Embryology Bill represents a further example of permissive lawmaking with its removal of the requirement to consider the need of a child for a father before granting IVF treatment and provisions allowing for the construction of animal-human hybrids, the creation of &lsquo;saviour-siblings&rsquo;, and the increased use of embryos in stem cell research.</p>
<div><strong>A new phenomenon</strong><br />
&nbsp;</div>
<div>But now we are beginning to see a new phenomenon. No longer content with permissive legislation and standards, our social engineers are becoming increasingly prescriptive as they seek to impose their permissive attitudes and standards on those who have so far resisted them. <span id="more-5473"></span></div>
<p>At the British Medical Association&rsquo;s annual conference in July, Liberal Democrat MP and honorary associate of the National Secular Society, Evan Harris, sought support for a motion aimed at placing limits on the statutory right of doctors and other healthcare professionals to conscientiously object to having anything to do with abortion or IVF services.</p>
<p>Thankfully the motion failed, but the issue is not going to go away. This autumn Dr Harris is proposing an amendment to the Human Fertilisation and Embryology Bill aimed at requiring all doctors and pharmacists to prescribe or provide the full range of contraception and emergency hormonal birth control. It is the intention of the amendment that those who are unable in good conscience to facilitate the provision of treatment that has the potential to operate after conception has occurred should be presented with a stark choice: act against your conscience or seek alternative employment elsewhere.</p>
<p>Tony Calland, chairman of the British Medical Association&rsquo;s medical ethics committee, treats conscientious objectors to abortion with similar contempt. In a recent issue of the British Medical Journal, he asserted: &lsquo;It would be a bit stupid of someone who is a devout Catholic to become a gynaecologist, because they would be expected to carry out abortions.&rsquo; Presumably Dr Calland&rsquo;s strictures would apply equally to an evangelical, a Muslim, an orthodox Jew, or anyone else with strong moral or religious convictions.</p>
<p><strong>Conform or perish</strong><br />
Only last year, after initially denying that the sexual orientation regulations would have any adverse effect on the businesses of people who had a moral or religious objection to homosexual practice, the then Equalities Minister, Meg Munn, finally admitted that the regulations could have a major impact. In a letter to the Family Education Trust, she revealed that wedding photographers not wishing to be involved with civil partnerships would have to go into a different branch of photography, and suggested that a wedding chauffeur could always specialise in corporate travel. As for hotel proprietors, if they were not prepared to allow same-sex couples to share a double room, the only option open to them under the law would be to do away with double rooms altogether and only offer single rooms. The message could hardly have been clearer: you have got to conform or face going out of business.</p>
<p><strong>New orthodoxies</strong><br />
There is now a danger that certain professions &ndash; including healthcare &ndash; will become no-go areas for people who refuse to submit to the new orthodoxies. But the situation we are facing is even more serious than that, because people of moral and religious principle are also being excluded from areas of public service and from vital caring roles.</p>
<div>The Sheffield magistrate, Andrew McClintock, was effectively forced to resign from&nbsp;the Bench because he could not in good conscience be involved in placing children for adoption with same-sex couples. And David and Heather Bowen, a couple from Somerset, have recently had their application to foster turned down because they occasionally use a smack to discipline their own daughter. There is no suggestion that they have ever used excessive force on their own child and they have willingly given an undertaking that they would not smack a fostered child, yet solely because of their views on smacking they were deemed unsuitable to foster.</div>
<div>&nbsp;</div>
<div><strong>Imposing a new morality</strong><br />
To put it at its simplest, for four decades, we have tolerated, permitted and even promoted policies that cause harm, but until recently no one has been forced to do anything against his or her conscience. In the past we have been content to call good what centuries of Judaeo-Christian influence has regarded as evil; but now we are beginning to call evil what historically has been recognised as good. Not only are we embracing a new morality, but increasingly we are seeking to impose it by force of law.</div>
<div>&nbsp;</div>
<div>And what are the consequences of this? Is our permissive-turned-prescriptive approach contributing to a more caring and compassionate society? Not at all. We desperately need more public-spirited people to care for the most needy and vulnerable, yet these are the very people we are currently in danger of turning away when we place unacceptable limits on the exercise of freedom of conscience.&nbsp;</div>
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		<title>Charity regulator denies adoption agency lifeline</title>
		<link>http://www.anglican-mainstream.net/2008/10/21/charity-regulator-denies-adoption-agency-lifeline/</link>
		<comments>http://www.anglican-mainstream.net/2008/10/21/charity-regulator-denies-adoption-agency-lifeline/#comments</comments>
		<pubDate>Tue, 21 Oct 2008 14:49:15 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Children/Family]]></category>
		<category><![CDATA[Coercion]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>
		<category><![CDATA[Adoption Agencies]]></category>
		<category><![CDATA[Adoption Agency]]></category>
		<category><![CDATA[Adoption Applications]]></category>
		<category><![CDATA[Adoptions]]></category>
		<category><![CDATA[Catholic Agency]]></category>
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		<category><![CDATA[Sexual Orientation]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=5286</guid>
		<description><![CDATA[From The Christian Institute
A bid by a Roman Catholic adoption agency to continue placing children with married couples only has been rejected by the Charity Commission.
The Catholic Children&#8217;s Society in Westminster wanted to clarify its &#8216;charitable objects&#8217; &#8211; the official description of its purposes &#8211; to refer explicitly to placing children only with married heterosexual [...]]]></description>
			<content:encoded><![CDATA[<p><img height="132" alt="" hspace="5" width="180" align="right" vspace="2" src="http://www.christian.org.uk/news/wp-content/uploads/other/hands_180px.jpg" />From <a target="_blank" href="http://www.christian.org.uk/news/20081021/charity-regulator-denies-adoption-agency-lifeline/">The Christian Institute</a></p>
<p>A bid by a Roman Catholic adoption agency to continue placing children with married couples only has been rejected by the Charity Commission.</p>
<p>The Catholic Children&rsquo;s Society in Westminster wanted to clarify its &lsquo;charitable objects&rsquo; &#8211; the official description of its purposes &#8211; to refer explicitly to placing children only with married heterosexual couples.</p>
<p>It had hoped that by specifically describing its Roman Catholic character in its objects it would be allowed to continue placing children according to the Church&rsquo;s official teaching on marriage.</p>
<p>However, the Charity Commission has turned down the request.</p>
<p>The Society sought the clarification in a bid to retain its Roman Catholic ethos without breaking new &lsquo;gay rights&rsquo; laws.</p>
<p><span id="more-5286"></span></p>
<p>The regulations outlaw discrimination on grounds of sexual orientation when providing a good or a service, which means agencies must consider adoption applications from same-sex couples.</p>
<p>Although Roman Catholic adoption agencies urged the Government to grant an exemption that would allow them to continue limiting joint adoptions to married couples, this was refused.</p>
<p>As a result, several agencies have cut long-standing ties with their dioceses, while others have capitulated to the new rules.</p>
<p>The Westminster agency has made clear its intention to continue placing children with married couples only.</p>
<p>It has until the end of 2008 to comply with the regulations, after which it may have to defend its position in court.</p>
<p>Commenting on the Charity Commission&rsquo;s decision, Jim Richards, the director of the Society, said: &ldquo;There are still avenues to explore and objective decisions to be made. We will have to look at all this in the clear light of day.&rdquo;</p>
<p>He added: &ldquo;Underlining all this, of course, is our wish to continue as a Catholic agency within the diocese carrying out the teaching of the Church. That is the wish of the trustees.&rdquo;</p>
<p>Each year the Westminster Catholic Children&rsquo;s Society supports 3,000 children, young people and their families through a network of services.</p>
<p>It also finds families for about 15 &lsquo;hard-to-place&rsquo; children who are disabled or have emotional or behavioural problems. <br />
&nbsp;</p>
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		<title>Another UK Catholic Adoption Agency Opts for Secularisation</title>
		<link>http://www.anglican-mainstream.net/2008/09/24/another-uk-catholic-adoption-agency-opts-for-secularisation/</link>
		<comments>http://www.anglican-mainstream.net/2008/09/24/another-uk-catholic-adoption-agency-opts-for-secularisation/#comments</comments>
		<pubDate>Wed, 24 Sep 2008 16:29:48 +0000</pubDate>
		<dc:creator>Diana</dc:creator>
				<category><![CDATA[Children/Family]]></category>
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		<category><![CDATA[Wrexham Wales]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=5038</guid>
		<description><![CDATA[By Hilary White
 
WREXHAM, Wales, September 23, 2006 (LifeSiteNews.com) &#8211; The St. David&#8217;s Children&#8217;s Society, the Catholic Church&#8217;s adoption agency in three Welsh dioceses of Cardiff, Menevia and Wrexham, has voted to cut its ties with the Catholic Church in the face of the new law that requires them to adopt children to homosexual partners. [...]]]></description>
			<content:encoded><![CDATA[<h4><span class="Apple-style-span" style="16px;"><span class="Apple-style-span" style="14px;">By Hilary White</span></span></h4>
<p><span class="Apple-style-span" style="16px;"> </span></p>
<p style="0em;">WREXHAM, Wales, September 23, 2006 (LifeSiteNews.com) &#8211; The St. David&#8217;s Children&#8217;s Society, the Catholic Church&#8217;s adoption agency in three Welsh dioceses of Cardiff, Menevia and Wrexham, has voted to cut its ties with the Catholic Church in the face of the new law that requires them to adopt children to homosexual partners. The Society said it would cut its ties with the Catholic Church in order to comply with the Labour government&#8217;s Sexual Orientation Regulations (SORs), part of the Equality Act 2006, that ban &quot;discrimination&quot; against homosexuals in the provision of goods and services.</p>
<p style="0em;">There is growing anger among Catholics over the readiness of the adoption agencies to abandon their religious ethos. Neil Addison, a Liverpool-based Catholic barrister and author of a text book on religious discrimination and hatred law, said, &quot;Charity trustees seem to assume that they can stop being a Catholic charity and then simply carry on.&quot; But he said the charities were &quot;established by Catholics and given Catholic money on the basis that it would be used in accordance with Catholic beliefs. To use its funds for un-Catholic purposes seems unethical and possibly illegal.&quot;&nbsp;</p>
<p style="0em;"><a href="http://www.lifesitenews.com/ldn/2008/sep/08092305.html">To read the entire article</a></p>
<p>&nbsp;</p>
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		<title>RC Church forced to drop adoption work in Wales</title>
		<link>http://www.anglican-mainstream.net/2008/09/23/rc-church-forced-to-drop-adoption-work-in-wales/</link>
		<comments>http://www.anglican-mainstream.net/2008/09/23/rc-church-forced-to-drop-adoption-work-in-wales/#comments</comments>
		<pubDate>Tue, 23 Sep 2008 14:28:56 +0000</pubDate>
		<dc:creator>Diana</dc:creator>
				<category><![CDATA[Children/Family]]></category>
		<category><![CDATA[Culture]]></category>
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		<category><![CDATA[Minister Tony Blair]]></category>
		<category><![CDATA[Placements]]></category>
		<category><![CDATA[Prime Minister Tony Blair]]></category>
		<category><![CDATA[Religious Objections]]></category>
		<category><![CDATA[Roman Catholic Church]]></category>
		<category><![CDATA[Rsquo]]></category>
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		<category><![CDATA[Wrexham]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=5022</guid>
		<description><![CDATA[


Faith-based adoption agencies face lawsuits unless they are willing to place children with same-sex couples.
The Roman Catholic Church has severed links with its adoption agencies in every one of its Welsh dioceses because of the Sexual Orientation Regulations (SORs).
The St David&#8217;s Children&#8217;s Society, which covers the three Welsh dioceses of Cardiff, Menevia and Wrexham, was [...]]]></description>
			<content:encoded><![CDATA[<p><span class="Apple-style-span" style="13px;"></p>
<div style="10px;">
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<p style="0px;"><strong><em><span class="Apple-style-span" style="11px;">Faith-based adoption agencies face lawsuits unless they are willing to place children with same-sex couples.</span></em></strong></p>
<p style="0px;">The Roman Catholic Church has severed links with its adoption agencies in every one of its Welsh dioceses because of the Sexual Orientation Regulations (SORs).</p>
<p style="0px;">The St David&rsquo;s Children&rsquo;s Society, which covers the three Welsh dioceses of Cardiff, Menevia and Wrexham, was founded by the Church in 1947.</p>
<p style="0px;">The Society is the third largest of the 13 Catholic adoption agencies in England and Wales and finds new families for about 35 children a year &#8211; about 14 per cent of all cases in Wales.</p>
<p style="0px;">The adoption agencies follow the Roman Catholic teaching on marriage, and only allow joint adoptions for married couples.</p>
<p style="0px;">But the SORs mean that adoption groups risk being sued unless they comply with a &lsquo;gay rights&rsquo; agenda.</p>
<p style="0px;">This is the latest in a series of cases where Roman Catholic adoption agencies have faced problems because of the new SORs, which make it unlawful to discriminate in the provision of goods, facilities or services to someone because of their sexual orientation.</p>
<p style="0px;">When the SORs were brought in, there were strong calls for an exemption to be allowed for agencies with religious objections to placing children with same-sex couples. However, then Prime Minister Tony Blair opted for a compromise in which the agencies were given until the end of 2008 to comply.</p>
<p style="0px;">Conservative MP Ann Widdecombe, told the Catholic Herald that the new law made it &ldquo;inevitable&rdquo; that the agencies would find themselves in crisis.</p>
<p style="0px;">She said: &ldquo;It is ludicrous. No one is benefiting from this law. Homosexual couples could already adopt, they just couldn&rsquo;t adopt through Fr O&rsquo;Flaherty.</p>
<p style="0px;">&ldquo;The very difficult placements the Catholic Church was so good at are at risk of being lost and it will be those children who depend most upon this service who are going to suffer.</p>
</div>
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<div style="rgb(102, 102, 102);">&nbsp;</div>
<p></span></p>
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		<title>Lack of compassion or consideration for North American victims of Canadian and American Provinces&#8217; behaviour</title>
		<link>http://www.anglican-mainstream.net/2008/09/12/lack-of-compassion-or-consideration-for-north-american-victims-of-canadian-and-american-provinces-behaviour/</link>
		<comments>http://www.anglican-mainstream.net/2008/09/12/lack-of-compassion-or-consideration-for-north-american-victims-of-canadian-and-american-provinces-behaviour/#comments</comments>
		<pubDate>Fri, 12 Sep 2008 21:29:19 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[News]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>
		<category><![CDATA[Acknowledgement]]></category>
		<category><![CDATA[Adequate Consideration]]></category>
		<category><![CDATA[Anglican Bishops]]></category>
		<category><![CDATA[Bishop David]]></category>
		<category><![CDATA[California State Law]]></category>
		<category><![CDATA[Compassion]]></category>
		<category><![CDATA[David Anderson]]></category>
		<category><![CDATA[Electorate]]></category>
		<category><![CDATA[Episcopal Church]]></category>
		<category><![CDATA[Gafcon]]></category>
		<category><![CDATA[General Election]]></category>
		<category><![CDATA[Heterodoxy]]></category>
		<category><![CDATA[Man And A Woman]]></category>
		<category><![CDATA[Missionary Work]]></category>
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		<category><![CDATA[Persistent Lack]]></category>
		<category><![CDATA[Primates]]></category>
		<category><![CDATA[State Supreme Court]]></category>
		<category><![CDATA[Voter Initiative]]></category>
		<category><![CDATA[Wcg]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=4917</guid>
		<description><![CDATA[A Message from Bishop David Anderson
In a larger setting, five Anglican bishops, based in the USA but overseeing their respective overseas provinces&#8217; missionary work in North America, wrote a letter to the GAFCON Primates&#8217; Council providing a requested analysis of the Windsor Continuation Group&#8217;s (WCG) Reflections. One of their observations is that no one in [...]]]></description>
			<content:encoded><![CDATA[<p>A Message from Bishop David Anderson</p>
<p>In a larger setting, five Anglican bishops, based in the USA but overseeing their respective overseas provinces&#8217; missionary work in North America, wrote a letter to the GAFCON Primates&#8217; Council providing a requested analysis of the Windsor Continuation Group&#8217;s (WCG) Reflections. One of their observations is that no one in the WCG consulted with them or sought out the participation of those who are most directly affected by the suggestions. Additionally, they noted the offensive and demeaning terminology used which compared the victims of TEC&#8217;s heterodoxy and tyranny to disaffected children needing to be restored to the &#8216;proper province.&quot; The bishops also noted that the carefully balanced recommendations proposed by the Primates at their meetings in Dromantine and Dar es Salaam have been abandoned in favor of these new proposals without acknowledgement that the primary reason for their failure was their unilateral rejection by the Episcopal Church.</p>
<p>From the WCG&#8217;s flawed reflections and suggestions to those who support the same, there has been a continued and persistent lack of compassion or adequate consideration for the North American victims of the Canadian and American Provinces&#8217; behavior. Those who have little practical wisdom but always much to say are critical of those who actually act, and in particular, critical of GAFCON and the GAFCON Primates&#8217; Council, which is now in the process of organizing for action.</p>
<p><span id="more-4917"></span></p>
<p>
Beloved in Christ,&nbsp;&nbsp; <br />
&nbsp; <br />
In California, state law defines marriage as between a man and a woman. Recently the state Supreme Court ruled that this law was &quot;unconstitutional&quot; since it didn&#8217;t provide equal rights for ALL people. At the same time, a voter initiative in the form of&nbsp; Proposition 8 is gaining strength as the November General Election approaches. The entire electorate of California will have a chance to change the state Constitution to embed the principle of marriage being between a man and a woman. This would then overturn the State Supreme Courts&#8217; recent finding and establish new law, which would in fact reflect prior law down through the years.</p>
<p>Predictably, the ultra-liberal Episcopal Church (TEC) has come down on the side of homosexual marriage and against the exclusivity of historic and Biblical marriage as between a man and a woman. I wonder why God didn&#8217;t think of this. He could have created Adam and Steve, and they could have had exactly no children. The Episcopal bishops of California, all of them, (remember that +John-David Schofield and San Joaquin left TEC) are lobbying hard for homosexual marriage. TEC bishops Marc Andrus, Steve Charleston, Barry Beisner, Jerry Lamb, Jon Bruno, Chester Talton, Robert Anderson, Sergio Carranza, and James Mathes are fighting against a huge interfaith coalition including Christians, Jews, Mormons, Muslims, Hindus and Sikhs who support marriage defined as between a man and a woman. In November, although in most states the focus will be on the Presidential candidates, in California voters are going to have to decide if they think God got it right with man-woman marriage.</p>
<p>California isn&#8217;t the only area where TEC leadership is disrupting good order. Tensions are becoming evident in the Diocese of Fort Worth (USA), where some important votes are likely to be taken at the November 14-15 Diocesan Convention with regard to the future of the diocese. A group calling itself &quot;the Steering Committee&quot; is working to organize the opposition to any departure from TEC, and to ensure that they have operational plans in place for creating faux vestries and &quot;remnant&quot; congregations if a departure does take place.</p>
<p>Greg Griffith of the Stand Firm in Faith blog has intercepted recent reports of their activity and recommendations. A blog entry at this link&nbsp; shows the depth of TEC&#8217;s planning for both disruption and the creation of fictitious entities in the battle of Ft. Worth. One of the &#8216;Steering Committee&#8217;s&quot; own postings notes that they are working with the TEC national office in New York, so the local operation is clearly an extension of the Presiding Bishop&#8217;s continued interference in the Diocese of Ft. Worth. We trust that both the diocese of Ft. Worth, the respective parish vestries and clergy, and the diocese of Pittsburgh as well, take careful note.</p>
<p>In a larger setting, five Anglican bishops, based in the USA but overseeing their respective overseas provinces&#8217; missionary work in North America, wrote a letter to the GAFCON Primates&#8217; Council providing a requested analysis of the Windsor Continuation Group&#8217;s (WCG) Reflections. One of their observations is that no one in the WCG consulted with them or sought out the participation of those who are most directly affected by the suggestions. Additionally, they noted the offensive and demeaning terminology used which compared the victims of TEC&#8217;s heterodoxy and tyranny to disaffected children needing to be restored to the &#8216;proper province.&quot; The bishops also noted that the carefully balanced recommendations proposed by the Primates at their meetings in Dromantine and Dar es Salaam have been abandoned in favor of these new proposals without acknowledgement that the primary reason for their failure was their unilateral rejection by the Episcopal Church.</p>
<p>From the WCG&#8217;s flawed reflections and suggestions to those who support the same, there has been a continued and persistent lack of compassion or adequate consideration for the North American victims of the Canadian and American Provinces&#8217; behavior. Those who have little practical wisdom but always much to say are critical of those who actually act, and in particular, critical of GAFCON and the GAFCON Primates&#8217; Council, which is now in the process of organizing for action.</p>
<p>We note that a group in the UK called Fulcrum has issued a critique of the GAFCON Primates&#8217; Council meeting. One of the highly objectionable suggestions of Fulcrum is that the deeply flawed &quot;Pastoral Forum&quot; is an answer for the orthodox Anglicans in North America. Putting the best face possible on their remarks, we can only conclude they are speaking of a solution of which they know so little that they are freed from being troubled by the obvious. For example, why are pastoral plans being drawn up to deal with people who have not been consulted, and have had no part in formulating the plan? If you want a Pastoral Plan that might work, start by consulting those who are most directly affected: the orthodox North American Anglicans. Anything less resembles the elitist arrogance of a colonial master. I would hope that is not what Fulcrum or Canterbury intend.</p>
<p>I am also reminded, however, that following the Second World War there were some English leaders who insisted on blocking the Jewish Holocaust survivors on the refugee ship Exodus from disembarking in Palestine, and instead sent them back to German internment camps in British-occupied zones. Upon arrival, they were beaten, dragged off the ship and placed behind barbed wire again on German soil.</p>
<p>I would urge those who speak and write for Fulcrum to consider the following: most of those who have left TEC have already made a physical, emotional, spiritual and legal break with the Episcopal Church, and are now a constituent part, legally, spiritually, emotionally, and physically, of a separate Anglican church. Fulcrum, please come to a full stop, sit down, and digest what I have just said. These people have made a full, complete and legal break with TEC. Why would you ever think that sending them back into an organization with which they have made a complete break makes any sense, or has any chance of agreement?</p>
<p>The Holocaust survivors were trapped on board the Exodus, and were vulnerable to being forcibly dragged back behind barbed wire once again in the land of their torment. I want to assure Fulcrum that the orthodox Anglicans in North America are not willing to be forced back behind any barbed wire &quot;Pastoral Forum&quot; enclosures which reincorporate them into TEC. Why shouldn&#8217;t the survivors who have successfully fled from the Anglican Church of Canada and TEC have an orthodox Province of their own? It would be far more helpful if Fulcrum would move from an improbable world into one of reality.<br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <br />
Blessings and Peace in Christ Jesus, <br />
&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <br />
The Rt. Rev. David C. Anderson, Sr.<br />
President &amp; CEO, American Anglican Council<br />
&nbsp;</p>
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		<title>Gay Christian wins Â£47k pay-out</title>
		<link>http://www.anglican-mainstream.net/2008/02/08/gay-christian-wins-47k-pay-out/</link>
		<comments>http://www.anglican-mainstream.net/2008/02/08/gay-christian-wins-47k-pay-out/#comments</comments>
		<pubDate>Fri, 08 Feb 2008 19:48:19 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/index.php/2008/02/08/gay-christian-wins-47k-pay-out/</guid>
		<description><![CDATA[A gay Christian who won a discrimination claim against the Church of England was awarded more than Â£47,000 in compensation today, the organisation backing him said. John Reaney, a 42-year-old from North Wales, took the Hereford Diocesan Board of Finance to an employment tribunal after his appointment to the role of youth worker was blocked [...]]]></description>
			<content:encoded><![CDATA[<p>A gay Christian who won a discrimination claim against the Church of England was awarded more than Â£47,000 in compensation today, the organisation backing him said. John Reaney, a 42-year-old from North Wales, took the Hereford Diocesan Board of Finance to an employment tribunal after his appointment to the role of youth worker was blocked on the grounds of his sexuality by the Bishop of Hereford, the Rt Rev Anthony Priddis.</p>
<p>Stonewall, the gay equality organisation which funded the claim, said the Diocese of Hereford was today ordered to pay Mr Reaney Â£47,345. A spokesman for Stonewall said this included Â£33,000 for loss of future earnings and Â£7,000 damages specifically awarded for &#8220;psychiatric injury&#8221;.</p>
<p>Mr Reaney said: &#8220;I&#8217;m delighted that this case is finally over. Lesbian and gay Christians working within the Church of England are entitled to be treated with humanity. I&#8217;m very grateful to Stonewall for supporting this case throughout.&#8221; Stonewall chief executive Ben Summerskill said: &#8220;We&#8217;re delighted that the tribunal has sent such a robust signal, both to the bishop and other employers. &#8220;The substantial level of compensation sends out a very clear message. Not even a bishop is above this law.&#8221;</p>
<p>According to Stonewall the Bishop&#8217;s costs are estimated to be a further Â£50,000. Stonewall added that the tribunal had also said it expects the Bishop to undergo equal opportunities training.</p>
<p><span id="more-2816"></span></p>
<p>The tribunal, sitting in Cardiff, ruled in July that: &#8220;The respondents discriminated against the claimant on the grounds of sexual orientation.&#8221;</p>
<p>Mr Reaney, of Abergele Road, Colwyn Bay, claimed unlawful discrimination under the Employment Equality (Sexual Orientation) Regulations 2003. He told the tribunal in April that he was questioned by Bishop Priddis on his previous gay relationship during a two-hour meeting on July 19 last year after emerging as the outstanding candidate for the job during the interview process. He said the encounter was embarrassing and humiliating and described how he had to pull over during his drive home from the Bishop&#8217;s residence to break down in tears.</p>
<p>Three days after the meeting, the Bishop telephoned Mr Reaney to say his application had not been successful. During his evidence, Bishop Priddis said he had made clear to Mr Reaney that a person in a committed sexual relationship outside of marriage, whether they were heterosexual, homosexual, bisexual or transgender, would be turned down for the role, which he said was a key appointment within the diocese. The Bishop added: &#8220;Such sexuality in itself was not an issue but Mr Reaney&#8217;s lifestyle had the potential to impact on the spiritual, moral and ethical leadership within the diocese.&#8221;</p>
<p>During four days of evidence, Mr Reaney&#8217;s legal team argued that a heterosexual person would not have been subject to the same level of &#8220;intrusive questioning&#8221; as he was. Following last summer&#8217;s ruling, the Bishop told a press conference that he was disappointed. He said at the time: &#8220;The tribunal accepted that I did not &#8216;interrogate&#8217; Mr Reaney and that I had acted in accordance with the teachings of the Church of England.</p>
<p>&#8220;It also recognised that the post of diocesan youth officer falls within the small number of posts outside of the clergy which are within the religious exemptions of the Sexual Discrimination Act.&#8221; He said: &#8220;I still think that the decision I made was the right one. &#8220;I regret lots of aspects of what happened, naturally. I regret the polarisation of view that tends to take place when these things happen. &#8220;I took the decision after a great deal of thought and prayer and anguish.&#8221;</p>
<p>Anni Holden, spokeswoman for the Diocese of Hereford, said the legal costs of the case to the diocese were being met by an anonymous donation. She said: &#8220;We are glad we can draw a line under this unhappy situation. It has been a difficult time for all of us involved in the tribunal. &#8220;It has been a long drawn-out process and we are pleased that it is finally complete. &#8220;We are now aware that when making such an appointment we must make it clear if it is a genuine occupational requirement that the post-holder should believe in and uphold the Christian belief and ideal of marriage, and that sexual relationships are confined to marriage. This is the crux of the matter, not sexual orientation.&#8221;</p>
<p><a href="http://icwales.icnetwork.co.uk/news/wales-news/2008/02/08/gay-christian-wins-47k-pay-out-91466-20452316">Read here</a></p>
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		<title>Gay rights versus religious liberty:  US test case</title>
		<link>http://www.anglican-mainstream.net/2008/01/30/the-loss-of-religious-liberty-us-case/</link>
		<comments>http://www.anglican-mainstream.net/2008/01/30/the-loss-of-religious-liberty-us-case/#comments</comments>
		<pubDate>Wed, 30 Jan 2008 09:40:04 +0000</pubDate>
		<dc:creator>Lisa</dc:creator>
				<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/index.php/2008/01/30/the-loss-of-religious-liberty-us-case/</guid>
		<description><![CDATA[The Christian Institute:  US photographer sued for not covering lesbian ceremony
Last updated: 29 January 2008

Elaine Huguenin&#8217;s photography business is being sued by the State&#8217;s Human Rights Division. A Christian photographer who refused to take photographs of a &#8216;commitment ceremony&#8217; between two women is being sued in the United States under laws similar to the [...]]]></description>
			<content:encoded><![CDATA[<p><strong>The Christian Institute:  </strong><strong>US photographer sued for not covering lesbian ceremony<br />
Last updated: 29 January 2008<br />
</strong></p>
<hr size="1" /><strong><img src="http://www.christian.org.uk/images/2007/huguenine_180px.jpg" alt="Elaine Huguenin" title="Elaine Huguenin" align="left" border="1" height="135" hspace="5" vspace="5" width="180" /></strong>Elaine Huguenin&#8217;s photography business is being sued by the State&#8217;s Human Rights Division. A Christian photographer who refused to take photographs of a &#8216;commitment ceremony&#8217; between two women is being sued in the United States under laws similar to the UK&#8217;s sexual orientation regulations on goods and services.<span id="more-2758"></span>Attorneys from the Alliance Defense Fund, a Christian legal organisation in America, are representing the photographer who is being sued in the state of New Mexico.The ADF says: &#8220;The constitutional right of Americans to refrain from participating in a ceremony or other event because their sincerely held religious beliefs conflict with its message is at stake.&#8221;</p>
<p>If the prosecution is successful, &#8220;&#8230;Christians could be forced to advocate for viewpoints with which they disagree or to participate in events that violate their conscience.&#8221;</p>
<p>When the sexual orientation regulations were introduced in the UK, The Christian Institute warned that the religious liberty of Christian professionals was at risk. The Institute gave a number of scenarios, including a Christian photographer declining to cover a civil partnership ceremony.</p>
<p>In 2007, after a judicial review of the regulations in Northern Ireland, a High Court judgment said county courts should consider the principles of a Canadian case where it was decided that a Christian printer should not be forced to print something that goes against his or her core religious beliefs.</p>
<p>Senior Counsel Jordan Lorence of the ADF says: &#8220;Christians shouldn&#8217;t be penalized for abiding by their beliefs. The state cannot force unwilling people to promote a message they disagree with and thereby violate their conscience.</p>
<p>&#8220;The state&#8217;s prosecution violates our client&#8217;s First Amendment rights [freedom of religion and freedom of expression]. The government cannot make people choose between their faith and their job.&#8221;</p>
<p>The hearing will take place on 28 and 29 January 2008.</p>
<p>http://www.christian.org.uk/issues/2008/rellib/usphoto_29jan08.htm</p>
<p><script src="http://www.google.com/coop/cse/brand?form=searchbox_003034083221446362013%3Asqtyasn8ir4" type="text/javascript"></script><script src="http://www.google-analytics.com/urchin.js" type="text/javascript">                    	</script><script type="text/javascript">                    		_uacct = "UA-2689081-1";  		urchinTracker();  	</script></p>
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		<title>Gay Hate Speech Crimes</title>
		<link>http://www.anglican-mainstream.net/2007/11/26/gay-hate-speech-crimes/</link>
		<comments>http://www.anglican-mainstream.net/2007/11/26/gay-hate-speech-crimes/#comments</comments>
		<pubDate>Mon, 26 Nov 2007 08:16:07 +0000</pubDate>
		<dc:creator>Lisa</dc:creator>
				<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/index.php/2007/11/26/gay-hate-speech-crimes/</guid>
		<description><![CDATA[They do not want to ban hatred.Â  They want to ban dissent.Â  Freedom of speech, it it means anything at all, must include freedom to offend.Â Â  UK Black Church Leader, 2007, quoted by Don Horrocks, EA, House of Commons General Committee, Criminal Justice and Immigration Bill.Â  18 October 2007
]]></description>
			<content:encoded><![CDATA[<p>They do not want to ban hatred.Â  They want to ban dissent.Â  Freedom of speech, it it means anything at all, must include freedom to offend.Â Â  UK Black Church Leader, 2007, quoted by Don Horrocks, EA, House of Commons General Committee, Criminal Justice and Immigration Bill.Â  18 October 2007</p>
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		<title>Attorney-General set to scupper plans to make gay hate a crime</title>
		<link>http://www.anglican-mainstream.net/2007/11/26/attorney-general-set-to-scupper-plans-to-make-gay-hate-a-crime/</link>
		<comments>http://www.anglican-mainstream.net/2007/11/26/attorney-general-set-to-scupper-plans-to-make-gay-hate-a-crime/#comments</comments>
		<pubDate>Mon, 26 Nov 2007 07:42:23 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/index.php/2007/11/26/attorney-general-set-to-scupper-plans-to-make-gay-hate-a-crime/</guid>
		<description><![CDATA[The Times
Government plans to criminalise the stirring up of hatred against gays and lesbians are in disarray because of a Cabinet split over the need for such a law. The split &#8211; between Baroness Scotland of Asthal, the Attorney-General, and Jack Straw, the Justice Secretary &#8211; are likely to scupper plans for a new offence.
Baroness [...]]]></description>
			<content:encoded><![CDATA[<p>The Times</p>
<p>Government plans to criminalise the stirring up of hatred against gays and lesbians are in disarray because of a Cabinet split over the need for such a law. The split &#8211; between Baroness Scotland of Asthal, the Attorney-General, and Jack Straw, the Justice Secretary &#8211; are likely to scupper plans for a new offence.</p>
<p>Baroness Scotland has privately expressed concern about the controversial legislation proposed by Mr Straw, The Times has learnt.</p>
<p>Mr Straw announced the plans last month with the backing of Harriet Harman, the Equalities Secretary. He had said that he would bring forward an amendment to the Criminal Justice and Immigration Bill this month to extend the law that already protects religious and racial groups, carrying up to seven years in jail. He had also said that he would listen to views about whether the incitement offence should be extended further to cover hatred against disabled and transgendered people.</p>
<p>But Baroness Scotland, who is also determined to crack down on the problem of homophobic behaviour, believes that there are sufficient laws on the statute book to deal with the issue. She also has concerns about the difficulities of getting the proposal through the House of Lords, which gave a rough ride to measures on incitement to religious hatred and substantially watered them down. She is understood to have told colleagues that she wants to see more successful prosecutions in this area, but is unconvinced that a new law is the way to do it and would prefer to focus on existing procedures.</p>
<p><span id="more-2476"></span></p>
<p>It is the second time in recent weeks that ministers&#8217; plans have failed to win the support of Baroness Scotland, the country&#8217;s senior law officer.</p>
<p>Last week The Times reported that she believed the case had not been made for extending the time that terror suspects can be held before charge.</p>
<p>Mr Straw&#8217;s plan was to mirror the offence of incitement to religious hatred. The amendment would cover hatred and invective directed at people on the basis of their sexuality. Ministers insist that it would not prohibit criticism of gay and bisexual people but protect them from incitement to hatred because of their sexual orientation.</p>
<p>But, despite strong backing from bodies such as Stonewall, the campaigning group for gay rights, the proposals have caused controversy and been condemned as a threat to freedom of speech, including from some prominent homosexuals.</p>
<p>Matthew Parris, the Times columnist, wrote that &#8220;some groups may be so weak and fragile as to need the law&#8217;s protection from hateful speech. I&#8217;d like to think that we gays are no longer among them.&#8221;</p>
<p>In a letter to The Times this month, Rowan Atkinson, the actor, criticised the plans, saying that society was &#8220;working things out&#8221; without the need for any &#8220;legislative interference&#8221;. He was concerned about the &#8220;extendable&#8221; nature of the legislation not just to the disabled and transsexuals but to anyone else who could claim that they could not help the way they are. &#8220;Men, for example. Or women. Or people with big ears.&#8221;</p>
<p>There were warnings that the move could mean that vicars would face a threat of jail for preaching from the Bible; others said that gay rights were being given priority over Christian values and would be used to silence those with strong Christian beliefs.</p>
<p>Most police forces now record hate crimes and the Crown Prosecution Service already deals with hate crime by scrutinising cases for a racial, religious, homophobic or transphobic element. Special &#8220;hate crime panels&#8221; are to be introduced after the success of a hate crime scrutiny panel in West Yorkshire, which two weeks ago won an award for its work.</p>
<p>The panel, which includes members of the &#8220;hate crime partnerships&#8221; in the area such as Stop Hate UK and Bradford Hate Crime Alliance, has seen a rise in the prosecution of hate crimes in the area and a fall in the failure rate.</p>
<p>Courts in England and Wales already have the power to impose tougher sentences for offences that are motivated or aggravated by a victim&#8217;s sexual orientation.</p>
<p><strong>Freedom of speech v hate crime</strong></p>
<p>&#8221; One can&#8217;t help thinking, with legislation of this nature, that the point at which it becomes politically possible for it to be enacted, is precisely the point when it becomes unnecessary. The ease which some people move from finding something offensive to wishing to declare it criminal &#8211; and are then able to find factions within government to aid their ambitions &#8211; is truly depressing&#8221;</p>
<p align="right"><strong>Rowan Atkinson</strong></p>
<p>&#8220;Some groups may be so weak and fragile as to need the law&#8217;s protection from hateful speech. I&#8217;d like to think we gays are no longer among them&#8221;</p>
<p align="right"><strong>Matthew Parris</strong></p>
<p>&#8220;We will soon be in the bizarre position whereby two recent pieces of legislation designed to prevent â€˜hate crimes&#8217; taking place actually contradict one another. A Muslim who espouses one of its fundamental tenets &#8211; that homosexuality is wicked and a sin &#8211; might find himself banged up by the Old Bill for inciting homophobic hatred. And if I were then to say what I believe &#8211; that, partly because of its attitude towards gay people, Islam is a vindictive, bigoted and repressive ideology &#8211; then I might be banged up, too. This is surely ludicrous&#8221;</p>
<p align="right"><strong>Rod Liddle</strong></p>
<p>&#8220;If someone is reading the Bible and calls homosexuality an abomination is that going to be incitement?&#8221;</p>
<p align="right"><strong>Massoud Shadjareh</strong> of the Islamic Human Rights Commission</p>
<p>&#8220;In a democratic society people must be free to express their beliefs without fear of censure from the state. A homophobic hatred law would be used by those with an axe to grind against Christians to silence them.&#8221;</p>
<p align="right"><strong>Colin Hart</strong> of The Christian Institute</p>
<p align="right"><a href="http://business.timesonline.co.uk/tol/business/law/article2943814.ece">Read here</a></p>
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		<title>Wording of gay speech crime published by the Government</title>
		<link>http://www.anglican-mainstream.net/2007/11/15/wording-of-gay-speech-crime-published-by-the-government/</link>
		<comments>http://www.anglican-mainstream.net/2007/11/15/wording-of-gay-speech-crime-published-by-the-government/#comments</comments>
		<pubDate>Thu, 15 Nov 2007 23:07:29 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/index.php/2007/11/15/wording-of-gay-speech-crime-published-by-the-government/</guid>
		<description><![CDATA[The Government has published its proposed &#8216;homophobic hatred&#8217; law. Parts of the law are modelled on the religious hatred law but there is no specific free speech protection.
Â 
Only &#8216;threatening&#8217; words or behaviour will be covered by the Government&#8217;s current wording, not those which are &#8216;insulting&#8217; or &#8216;abusive&#8217; (both very broad terms).
Â 
In addition, a prosecutor must [...]]]></description>
			<content:encoded><![CDATA[<p>The Government has published its proposed &#8216;homophobic hatred&#8217; law. Parts of the law are modelled on the religious hatred law but there is no specific free speech protection.<br />
Â <br />
Only &#8216;threatening&#8217; words or behaviour will be covered by the Government&#8217;s current wording, not those which are &#8216;insulting&#8217; or &#8216;abusive&#8217; (both very broad terms).<br />
Â <br />
In addition, a prosecutor must prove that a person intended to stir up hatred on grounds of sexual orientation, rather than having been &#8216;likely to&#8217; stir up hatred. This mirrors the religious hatred law.</p>
<p>Some of the concerns about free speech appear to have registered with Government ministers. Thank you for your letter writing and your prayers.<br />
<span id="more-2388"></span><br />
Â <br />
However, The Christian Institute and the Lawyers Christian Fellowship (LCF) are concerned that the free speech protection which is present in the religious hatred offence is not included in the &#8216;homophobic hatred&#8217; law.<br />
Â <br />
While the Human Rights Act offers some protection for free speech and religious liberty, the lack of a specific protection in the offence sends out the signal that free speech is more important when debating religion than when debating homosexual practice.<br />
Â <br />
The Christian Institute and LCF remain opposed to the principle of a &#8216;homophobic hatred&#8217; law. Existing offences are sufficient to protect homosexuals from any violence or harassment. A &#8216;homophobic hatred&#8217; law, in any form, could be used as a pretext for challenging the free speech and religious liberty of Christians.<br />
Â <br />
The offence, which has been published today, could yet be amended by MPs or Peers. The final wording of the offence could therefore be better, or worse, by the time it is passed by Parliament. So there is still a long way to go.<br />
Â <br />
Please continue to pray for the protection of free speech and religious liberty.<br />
Â <br />
To read the Government&#8217;s wording in full, click on the link below: <a href="http://www.christian.org.uk/issues/2007/gay_rights/hatecrime/amendment_15nov07.pdf" title="http://www.christian.org.uk/issues/2007/gay_rights/hatecrime/amendment_15nov07.pdf">http://www.christian.org.uk/issues/2007/gay_rights/hatecrime/amendment_15nov07.pdf</a><br />
Â <br />
Yours in Christ,Â </p>
<p>Colin Hart<br />
Director, The Christian Institute<br />
Â <br />
Andrea Minichiello Williams<br />
LCF Public Policy Director</p>
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		<title>Leader of evangelicals &#8216;unChristian&#8217; say secularists</title>
		<link>http://www.anglican-mainstream.net/2007/11/15/leader-of-evangelicals-unchristian-say-secularists/</link>
		<comments>http://www.anglican-mainstream.net/2007/11/15/leader-of-evangelicals-unchristian-say-secularists/#comments</comments>
		<pubDate>Thu, 15 Nov 2007 11:01:13 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/index.php/2007/11/15/leader-of-evangelicals-unchristian-say-secularists/</guid>
		<description><![CDATA[Dr Edwards said: &#8220;To remove religious conviction from the public square is as sensible as removing the engines from an aircraft in flight. For a while the plane may glide and to all extent seem fine, but before long the altimeter will only be headed in one direction, by which time it is too late [...]]]></description>
			<content:encoded><![CDATA[<p>Dr Edwards said: &#8220;To remove religious conviction from the public square is as sensible as removing the engines from an aircraft in flight. For a while the plane may glide and to all extent seem fine, but before long the altimeter will only be headed in one direction, by which time it is too late to start remembering how it was you got airborne in the first place.</p>
<p>&#8220;A tolerance which calls for the removal of conviction is no tolerance at all. If modern day politics seeks to silence or exclude voices, be they religious, gay or atheist, then a key pillar of an open society will have been destroyed and we will be the poorer for it. It is our task in this debate to persuade society that tolerance is not the absence of conviction, or even of conversion. It is the absence of coercion. In a liberal democracy it is more intolerant to disallow religious views based on secular prejudice: after all, secularism is just another religious position.&#8221;</p>
<p>From Times Online</p>
<p>November 14, 2007</p>
<p>Ruth Gledhill Religion Correspondent of The Times</p>
<p>Secularists have condemned the leader of Britain&#8217;s evangelicals as &#8220;unChristian&#8221; after he accused them of exhibiting intolerance of his religious views.</p>
<p>The National Secular Society has attacked Dr Joel Edwards, leader of the Evangelical Alliance, for remarks made at the end of an address by Chief Rabbi Dr Jonathan Sacks on the need for religious tolerance.</p>
<p>The row gives just one insight into the future difficulties of enforcing legislation against incitement to hatred against homosexuals and against incitement of religious hatred.</p>
<p>Dr Edwards, who has been appointed a commissioner on the newly-formed Equality and Human Rights Commission, has been accused of making a career out of &#8220;opposing equality for homosexuals&#8221;. After news of his appointment emerged, secularists described his organisation as &#8220;one of the most homophobic in Britain, sheltering extreme anti-gay groups.&#8221;</p>
<p><span id="more-2383"></span></p>
<p>After the Chief Rabbi finished his address on the need for religious tolerance, Dr Edwards said: &#8220;These groups have perceived that I am so intolerant that they will not tolerate my place on a body negotiating the choppy waters of 21st century tolerance.</p>
<p>&#8220;The timing could not have been more perfect. These comments go right to the heart of the debate that we are launching with Dr Sacks&#8217; address: where does religious conviction fit in to society&#8217;s balance of rights, responsibilities, diversity, equality and multi-culturalism? The secularist would of course answer &#8216;it doesn&#8217;t', but this would be to betray history. As Dr Sacks has so brilliantly said, the roots of liberalism and the new found tolerance that went with it were in fact religiously inspired.&#8221;</p>
<p>Only a few weeks ago the Evangelical Alliance was among the organisations that celebrated 360 years since the Putney Debates, which pioneered the liberal democratic settlement, where the Levellers called for equal rights irrespective of status or property, although not gender. Dr Edwards said: &#8220;It was to Genesis and the Gospels that they turned to justify their demands. &#8221;</p>
<p>And some of the Levellers&#8217; prayer meetings lasted for five hours, which in the Jamaican Pentecostalism from which Dr Edwards has emerged would be referred to as The Preamble.</p>
<p>Dr Edwards said: &#8220;To remove religious conviction from the public square is as sensible as removing the engines from an aircraft in flight. For a while the plane may glide and to all extent seem fine, but before long the altimeter will only be headed in one direction, by which time it is too late to start remembering how it was you got airborne in the first place.</p>
<p>&#8220;A tolerance which calls for the removal of conviction is no tolerance at all. If modern day politics seeks to silence or exclude voices, be they religious, gay or atheist, then a key pillar of an open society will have been destroyed and we will be the poorer for it. It is our task in this debate to persuade society that tolerance is not the absence of conviction, or even of conversion. It is the absence of coercion. In a liberal democracy it is more intolerant to disallow religious views based on secular prejudice: after all, secularism is just another religious position.&#8221;</p>
<p>Keith Porteus-Wood, of the National Secular Society, told The Times that Dr Edwards&#8217; remarks were not an accurate reflection of what is going on and accused him of being &#8220;unChristian&#8221; in his attack on secularism.</p>
<p>He pointed out that the Evangelical Alliance website has a report on it entitled Faith, Hope and Homosexuality which reads: &#8220;We opposed moves within certain churches to accept and/or endorse sexually active homosexual partnerships as legitimate form of Christian relationship.&#8221; The report also says: &#8220;We do not accept that to reject homoerotic sexual practice on biblical grounds is itself homophobic.&#8221; And it encourages evangelical congregations to welcome gay people &#8211; only on the understanding that they are seeking to &#8220;renounce same-sex sexual relationships.&#8221;</p>
<p>Mr Porteus-Wood said his objection was not to Mr Edwards&#8217; religious convictions, but to his seeking to impose them on to a commission that is there to serve everyone &#8211; not just Christians.</p>
<p>Terry Sanderson, president of the National Secular Society, said: &#8220;Joel Edwards&#8217; definition of tolerance, rights and homophobia are very different to those of the body on which he serves. He seems to think religious freedom means the freedom to take rights away from other people. He must not be permitted to remain on this commission in a role that will allow him to compromise its aims.&#8221;</p>
<p>In his address, Dr Sacks warned that society was in danger of losing its great traditions of tolerance.</p>
<p>He said: &#8220;We are witnessing the death of respect and you see it everywhere from road rage itself, to football hooliganism, to street crime, to the fact &#8211; I find almost unbelievable &#8211; the number of teachers who get assaulted by pupils or nurses by patients. This is an age in which people speak without listening, condemn without understanding and even the media sometimes seem unable to understand anything more complicated than a sound bite.</p>
<p>&#8220;This new intolerance is threatening Christian societies on campus, people who wear crucifixes and happen to work at airports, there are bans on public displays of Christian symbols and sometimes even Christmas itself is the festival that dare not speak its name.</p>
<p>&#8220;How did this happen? We were supposed to be so tolerant so open minded, so accepting of diversity. How come we are measurably a less tolerant society than we were 20 years ago?&#8221;</p>
<p>He suggested it was because of the loss of a shared moral code. &#8220;What then happens when two views clash? The answer is the loudest or the angriest voice wins. If I can&#8217;t refute you then I can ridicule you, I can intimidate you and even, if need be, ban you. That is how the old tolerance which made Britain so special and so beloved to all of us has mutated into the new intolerance, or as I called it in my book in one of the chapters, â€˜the death of freedom in the name of freedom&#8217;.&#8221;</p>
<p>Dr Sacks said: &#8220;That is why I believe that all of us Muslims, Jews, Hindus, Christians and Sikhs must work together to recreate a tolerant society on the religious base that tolerance was born in this country three and a half centuries ago.&#8221;</p>
<p><a href=" http://www.timesonline.co.uk/tol/comment/faith/article2870883.ece">Read here</a></p>
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		<title>Urgent Action Required on Embryology Bill</title>
		<link>http://www.anglican-mainstream.net/2007/11/12/urgent-action-required-on-embryology-bill/</link>
		<comments>http://www.anglican-mainstream.net/2007/11/12/urgent-action-required-on-embryology-bill/#comments</comments>
		<pubDate>Mon, 12 Nov 2007 23:28:10 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[China]]></category>
		<category><![CDATA[Marriage]]></category>
		<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/index.php/2007/11/12/urgent-action-required-on-embryology-bill/</guid>
		<description><![CDATA[The Government has now published its Human Fertilisation and Embryology Bill (formerly the Human Tissue and Embryos Bill) and has announced that the Bill will receive its second reading in the House of Lords on Monday 19th November. This will be the first opportunity for Parliament to debate the Bill (no vote will be taken [...]]]></description>
			<content:encoded><![CDATA[<p>The Government has now published its Human Fertilisation and Embryology Bill (formerly the Human Tissue and Embryos Bill) and has announced that the Bill will receive its second reading in the House of Lords on Monday 19<sup>th</sup> November. This will be the first opportunity for Parliament to debate the Bill (no vote will be taken on 19<sup>th</sup> November), so <strong>it is imperative that we write to peers of the House of Lords this week</strong> informing them of what the Bill says and what the implications of the Bill will be.<br />
<u>Links</u></p>
<ul>
<li>To view the Human Fertilisation and Embryology Bill, use the link below
<p><u><a href="http://www.publications.parliament.uk/pa/pabills/200708/human_fertilisation_and%20_embryology.htm" title="blocked::http://www.publications.parliament.uk/pa/pabills/200708/human_fertilisation_and _embryology.htm">http://www.publications.parliament.uk/pa/pabills/200708/human_fertilisation_and%20_embryology.htm</a></u></li>
<li>To view our short video on the Bill, go to <u><a href="http://www.ccfon.org/ccfontv.php" title="blocked::http://www.ccfon.org/ccfontv.php">http://www.ccfon.org/ccfontv.php</a></u> and click on &#8220;CCFONtv &#8211; July 2007: Abortion and Human Tissue and Embryos Bill&#8221; (The film was made in July and so is a little out of date but the issues remain the same. Please consider showing this film in your church home groups, youth groups etc)</li>
</ul>
<p>This Bill should concern us all and we should write to members of the House of Lords in order to alert and inform them of what the Bill means. Both the detail and the philosophy behind the Bill are disturbing. The philosophy is nothing less than the deconstruction of the traditional family and a radical change in what it means to be human. We believe the Bill to be a dangerous experiment which puts the interests of the children affected at risk and has unknown consequences for the human race. The main issues are, in summary, as follows.</p>
<p><span id="more-2371"></span><br />
<strong>Redefine family</strong></p>
<p>First, the Bill confers <strong>legal &#8220;parenthood&#8221;</strong> on couples undergoing assisted reproduction, even though they may be of the same gender and one, or indeed both, of them may have no biological relationship to the child. The result is that a <strong>legal fiction </strong>of &#8220;parenthood&#8221; will be created without any reference to biological reality. Unlike under the adoption process, this will be based on the preferences of adults, rather than the best interests of the child.</p>
<p><strong>Redefine what it means to be â€˜human&#8217;</strong></p>
<p>Secondly, the Bill will redefine what is meant by â€˜human&#8217;, and the rights and dignities accorded to human life, by legalising the creation of embryos by fertilising a human egg with animal sperm, or fertilising an animal egg with human sperm. This is the most disturbing of a raft of provisions which will further downgrade the dignity of the embryo (something which the 1990 Act stipulated should be protected).</p>
<p><strong>Liberalise abortion</strong></p>
<p>Finally, the Bill will open up the abortion debate, and it is to be expected that, despite the huge number of abortions that already take place in this nation, pro-abortionists will be seeking to further liberalise this area of the law so that it works in a way that was never intended when abortion was legalised 40 years ago.</p>
<p>And so there are three main areas of this Bill which you should write to peers about. You may find it easier to simply choose one area to focus on in your letter and we give you some ideas for your letters at the end of this email.</p>
<p><u>How to Write to Peers</u></p>
<p>There are over 700 peers in the House of Lords and, unlike MPs, they are not allocated constituencies. This makes deciding which peers to write to more difficult. You may wish to write to a peer that you have some knowledge of, or those who have links with the county you live in (to search for peers in your county, go to <u><a href="http://www.writetothem.com/lords" title="blocked::http://www.writetothem.com/lords">http://www.writetothem.com/lords</a></u>). Alternatively, you may wish to pick them at random. Whatever you do, please write to as many as possible!</p>
<p>For a full list of peers use the link below:</p>
<p><u><a href="http://www.theyworkforyou.com/peers/" title="blocked::http://www.theyworkforyou.com/peers/">http://www.theyworkforyou.com/peers/</a></u></p>
<p>Using this link you can also send emails to individual peers by clicking on their name, and then clicking on the â€˜send a message&#8217; link. You can also email lords by searching on the <u><a href="http://www.writetothem.com/lords" title="blocked::http://www.writetothem.com/lords">www.writetothem.com/lords</a></u> website.</p>
<p><strong>How to address them</strong></p>
<p><em>Begin your letter to a:</em></p>
<p>Lord Viscount or Earl, as &#8220;Dear Lord [surname]&#8221;</p>
<p>Baroness, as &#8220;Dear Lady [surname]&#8221;</p>
<p>Archbishop or Duke, as &#8220;Your Grace&#8221;</p>
<p>Bishop, as &#8220;My Lord&#8221;</p>
<p><em>End your letter,</em> &#8220;Yours sincerely&#8221;</p>
<p><em>On the envelope:</em></p>
<p>The Lord/Baroness/Viscount/Earl [surname] of [place]</p>
<p>His Grace the Archbishop of [place]</p>
<p>His Grace the Duke of [place]</p>
<p>The Lord Bishop of [place]</p>
<p>Followed by the address:</p>
<p>House of Lords</p>
<p>London</p>
<p>SW1A 0PW</p>
<p><strong>To assist you in composing your letter, please see more detail about the effect the Bill will have below. Your letter need not be long, and can cover just some of the points mentioned below.</strong></p>
<p><u><strong>Family</strong></u></p>
<p>The new bill will:</p>
<ul>
<li>remove the need for IVF providers to take into account the child&#8217;s need for a father when considering an IVF application. This completely removes any value placed on the unique and different impact that mothers and fathers have on their children&#8217;s lives and denigrates both the role of a mother and the role of a father in claiming that either can be fulfilled just as well by a member of the opposite sex.</li>
<li>confer legal parenthood on people who have no biological relationship to a child born as a result of IVF i.e. where there has been a sperm or egg donor or surrogacy. This will automatically create a legal fiction, whereby the concept of family is redefined in accordance with the wishes and preferences of each individual or couple. If the commissioning couple of the child want to be the legal parents of the child then this Bill will allow them to be, no matter what the biological truth reveals. Unlike the process of adoption, this legal fiction will not be created because it is in the best interests of that child, but because of an underlying philosophy in the Bill that individuals using donor conception or surrogacy have the right to be recognised legally as the child&#8217;s parent. Two mother, two father, mother-father fiction models of family will all be permitted in law.</li>
</ul>
<p><u><strong>Embryo research</strong></u></p>
<p>The new bill will:</p>
<ul>
<li><strong>legalise the creation of animal human hybrids for research purposes</strong>. This could involve fertilising a human egg using animal sperm, or an animal egg using human sperm. Until recently it was believed that the Government would not countenance such a move, as it is clearly unethical and strikes at the very heart of what it means to be human. The Bill removes the special status and dignity in law of the <strong>human embryo</strong>. If this Bill is passed it is difficult to see how any other type of experimentation or abuse of the human embryo can be refused. In addition, the arguments put forward by proponents of this change in the law that such a move is necessary and will provide medical advances is highly contested in the international scientific community. In proposing such a development the UK is stepping even further out of line with the practices of other countries, both in Europe and further afield, where such practice remains illegal.</li>
<li>liberalise the law allowing pre-implantation testing of embryos so that children can be created for the purpose of using their tissue to treat an ill sibling. This is already allowed when umbilical cord blood could treat an existing child who has a life threatening disease. The new Bill extends this to a child with a serious illness (not defined in the Bill), and stipulates that other tissue could be used. Experts are already talking about the possibilities of creating children to supply organ transplants (such as a kidney) for their siblings. This is concerning not only because this process would involve the destruction of perfectly healthy embryos who simply do not â€˜match&#8217; their sibling, but also because it involves the creation of â€˜spare part children&#8217;. The danger is that these children will be seen a commodity, and there are obvious difficulties about balancing the rights of the child with the medical needs of the child&#8217;s sibling.</li>
<li>the Bill needlessly repeals the Human Reproductive Cloning Act 2001. This Act gave us a clear prohibition on placing a cloned embryo inside a woman, and indicated that such an act was beyond the ethical bounds of science. The Government seem to be relying on such a prohibition being implied within the Bill by its definition of what is and what is not a â€˜permitted embryo&#8217;. However, the prohibition should be <em>clearly and expressly</em> included in the new Bill, rather than implied, to ensure that no future â€˜reinterpretation&#8217; of the law is possible.</li>
</ul>
<p><u>Links</u></p>
<ul>
<li>Daily Mail article: &#8220;Couples win the right to use IVF to create â€˜spare part babies&#8217;&#8221;
<p><u><a href="http://www.dailymail.co.uk/pages/live/articles/news/news.html?in_article_id=492800&amp;in_page_id=1770" title="blocked::http://www.dailymail.co.uk/pages/live/articles/news/news.html?in_article_id=492800&amp;in_page_id=1770">http://www.dailymail.co.uk/pages/live/articles/news/news.html?in_article_id=492800&amp;in_page_id=1770</a></u></li>
</ul>
<p><u><strong>Abortion</strong></u></p>
<p>The new bill will open up the possibility of reforming abortion law. There is a real danger that abortion law will be further liberalised, particularly following the latest report of the Science and Technology Committee. Although no amendments have yet been put forward, likely proposals include:</p>
<ul>
<li>allowing abortion on demand during the first trimester, reflecting the idea that abortion is a woman&#8217;s â€˜right&#8217;, rather than the last option in extreme circumstances &#8211; as was intended by the 1967 Abortion Act.</li>
<li>Removing the need for two doctors to agree before an abortion can be performed. The purpose of this provision was to protect doctors, but it is now represented as an unnecessary and unjustified block to women seeking abortions.</li>
<li>Allowing nurses to perform abortions, and allowing the second part of medical abortions to take place at the woman&#8217;s home. Not only would these measures further minimise the perceived seriousness of undergoing an abortion, but there are real concerns about both the physical and mental injury that women undergoing abortions may suffer.</li>
</ul>
<p>When writing to peers regarding abortion please ask them to oppose any further liberalisation of the law, and encourage them to support any proposed amendments which would reduce the number of abortions, or which would ensure that women considering an abortion would be given fuller information about the alternatives available to them, as well as the possible side effects of abortion.</td>
</tr>
</table>
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			<wfw:commentRss>http://www.anglican-mainstream.net/2007/11/12/urgent-action-required-on-embryology-bill/feed/</wfw:commentRss>
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		<title>More on the appointment of Joel Edwards to the Equality and Human Rights Commission</title>
		<link>http://www.anglican-mainstream.net/2007/11/07/more-on-the-appointment-of-joel-edwards-to-the-equality-and-human-rights-commission/</link>
		<comments>http://www.anglican-mainstream.net/2007/11/07/more-on-the-appointment-of-joel-edwards-to-the-equality-and-human-rights-commission/#comments</comments>
		<pubDate>Wed, 07 Nov 2007 15:16:57 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[Sexual Orientation Regulations]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=2341</guid>
		<description><![CDATA[The Commission press release stated:&#8221;Rev Edwards, a British immigrant from Jamaica, is an honorary Canon of St Paul&#8217;s Cathedral, and is passionate about unity in the church.
&#8220;He was a probation officer for 14 years and the senior pastor of Mile End New Testament Church of God for 10 years before becoming the first black general [...]]]></description>
			<content:encoded><![CDATA[<p>The Commission press release stated:&#8221;Rev Edwards, a British immigrant from Jamaica, is an honorary Canon of St Paul&#8217;s Cathedral, and is passionate about unity in the church.</p>
<p>&#8220;He was a probation officer for 14 years and the senior pastor of Mile End New Testament Church of God for 10 years before becoming the first black general director of the Evangelical Alliance in 1997.</p>
<p>&#8220;He has previously been involved in the Metropolitan Police Independent Advisory Group, the Government&#8217;s &#8220;Working Together&#8221; interfaith consultation group and an advisory group to HM Prison Service.</p>
<p>&#8220;Rev Edwards has vast, multiple-level experience of human rights issues at first hand, and is ideally placed to bring to the new EHRC a wealth of practical and pastoral wisdom, allied to a keen awareness and understanding of the tensions created by a swiftly changing social environment.</p>
<p>&#8220;Enjoying an accessibility and acceptability across the broad religion and belief spectrum, his expertise in cooperative consensus management and conflict resolution &#8211; as well as a deep appreciation of the philosophy underlying human rights aspirations &#8211; uniquely qualifies him to make a crucial contribution to the EHRC.&#8221;</p>
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