<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Anglican Mainstream</title>
	<atom:link href="http://www.anglican-mainstream.net/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.anglican-mainstream.net</link>
	<description>an information resource for orthodox Anglicans</description>
	<lastBuildDate>Thu, 02 Sep 2010 10:20:48 +0000</lastBuildDate>
	<generator>http://wordpress.org/?v=2.9</generator>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
			<item>
		<title>Britain’s Leading Gay Activist Calls for Lowering of Age of Consent to 14</title>
		<link>http://www.anglican-mainstream.net/2010/09/02/britain%e2%80%99s-leading-gay-activist-calls-for-lowering-of-age-of-consent-to-14/</link>
		<comments>http://www.anglican-mainstream.net/2010/09/02/britain%e2%80%99s-leading-gay-activist-calls-for-lowering-of-age-of-consent-to-14/#comments</comments>
		<pubDate>Thu, 02 Sep 2010 05:55:54 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Children/Family]]></category>
		<category><![CDATA[Sex education]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34996</guid>
		<description><![CDATA[By Hilary White, LifeSite News
One of Britain&#8217;s leading homosexualist activists has called again for the lowering of the age of sexual consent from 16 to 14, saying that this will reduce incidents of sexual abuse of young people. Peter Tatchell, founder of the group OutRage!, wrote on the website Big Think, &#8220;Whether we like it [...]]]></description>
			<content:encoded><![CDATA[<p>By Hilary White, LifeSite News</p>
<p>One of Britain&rsquo;s leading homosexualist activists has called again for the lowering of the age of sexual consent from 16 to 14, saying that this will reduce incidents of sexual abuse of young people. Peter Tatchell, founder of the group OutRage!, wrote on the website Big Think, &ldquo;Whether we like it or not, many teenagers have their first sexual experience around the ages of 14 or 15.&rdquo;</p>
<p>	&ldquo;If we want to protect young people, and I do, the best way to do this is not by threatening them with arrest, but by giving them frank, high quality sex and relationship education from an early age.</p>
<p>[.....]&nbsp; &ldquo;Despite what the puritans and sex-haters say, underage sex is mostly consenting, safe, and fun,&rdquo; Tatchell said. &ldquo;If there is harm caused, it is usually not as a result of sex, per se, but because of emotional abuse within relationships and because of unsafe sex, which can pass on infections and make young girls pregnant when they are not ready for motherhood.&rdquo; </p>
<p>	OutRage! has long lobbied for the lowering of the age of consent in Britain, which was already lowered for homosexual acts from age 21 in 1994 and again in 2000 to 16, after heavy lobbying by homosexualist activists. </p>
<p>	Carolyn Moynihan, an Auckland journalist with a special interest in family issues, responded at Mercatornet, saying it is &ldquo;a little bit surprising&rdquo; that Tatchell has made the suggestion at the time when he is part of a protest against Pope Benedict, whom he accuses of failing to protect young people from sexual predators. </p>
<p>	Moynihan said, &ldquo;Of course there will always be underage people who have sex, but that doesn&rsquo;t mean the law should condone it. Sex is a very complicated part of human behavior that is too nuanced for young people to understand.&rdquo;</p>
<p><a href="http://www.lifesitenews.com/ldn/2010/sep/10090110.html" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/09/02/britain%e2%80%99s-leading-gay-activist-calls-for-lowering-of-age-of-consent-to-14/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Gay and lesbian Christians criticise plans to disrupt pope&#8217;s visit</title>
		<link>http://www.anglican-mainstream.net/2010/09/01/gay-and-lesbian-christians-criticise-plans-to-disrupt-popes-visit/</link>
		<comments>http://www.anglican-mainstream.net/2010/09/01/gay-and-lesbian-christians-criticise-plans-to-disrupt-popes-visit/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 16:05:43 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Pope Benedict]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34990</guid>
		<description><![CDATA[By Riazat Butt, Guardian
Gay and lesbian Christians have criticised secularists planning to protest during the pope&#39;s visit to Britain for their &#34;unhelpful and counterproductive&#34; tactics.
&#160;
The Lesbian and Gay Christian Movement (LGCM) said that it wanted papal critics &#8211; who are voicing their opposition to this month&#39;s state visit for a number of reasons, including the [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="223" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/pope-benedict-xvi(31).jpg" vspace="2" width="150" />By Riazat Butt, Guardian</p>
<div>Gay and lesbian Christians have criticised secularists planning to protest during the pope&#39;s visit to Britain for their &quot;unhelpful and counterproductive&quot; tactics.</div>
<div>&nbsp;</div>
<div sizcache="0" sizset="60">The <a href="http://www.lgcm.org.uk/" title="Lesbian and Gay Christian Movement"><font color="#005689">Lesbian and Gay Christian Movement</font></a> (LGCM) said that it wanted papal critics &ndash; who are voicing their opposition to this month&#39;s state visit for a number of reasons, including the Vatican&#39;s rejection of equal rights for homosexuals &ndash; to &quot;disagree with respect&quot;.</div>
<div sizcache="0" sizset="60">&nbsp;</div>
<div>It said that it would hold a prayer vigil, not a protest, so the pope could see the faces of those he spoke against, and become aware that his &quot;homophobic comments affect real people&quot;.</div>
<div>&nbsp;</div>
<div sizcache="0" sizset="61">It said: &quot;The <a href="http://www.protest-the-pope.org.uk/" title="Protest the Pope"><font color="#005689">Protest the Pope</font></a> coalition of secularist groups has opposed the trip and promised noisy protests, but progressive Christians believe that this is unhelpful and counterproductive.&quot;</div>
<div sizcache="0" sizset="61">&nbsp;</div>
<div>But its call for restraint went unheeded, with Protest the Pope refusing to change its strategy.</div>
<div>&nbsp;</div>
<div><a href="http://www.guardian.co.uk/uk/2010/sep/01/lesbian-gay-christian-pope-visit" target="_blank">Read here</a></div>
<div>&nbsp;</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/09/01/gay-and-lesbian-christians-criticise-plans-to-disrupt-popes-visit/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Tony Blair&#8217;s memoirs reveal that dishonesty was the dark heart of his anti-life/anti-family premiership</title>
		<link>http://www.anglican-mainstream.net/2010/09/01/tony-blairs-memoirs-reveal-that-dishonesty-was-the-dark-heart-of-his-anti-lifeanti-family-premiership/</link>
		<comments>http://www.anglican-mainstream.net/2010/09/01/tony-blairs-memoirs-reveal-that-dishonesty-was-the-dark-heart-of-his-anti-lifeanti-family-premiership/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 14:27:15 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Faith]]></category>
		<category><![CDATA[Politics]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34986</guid>
		<description><![CDATA[By&#160;John Smeaton, SPUC
Tony Blair&#39;s memoirs, entitled A Journey, have been published today and we have a copy at SPUC HQ. Here are some key points from it:


&#34;Politicians are obliged from time to time to conceal the full truth, to bend it and even distort it&#34;.
On Hans Kung, the theologian and notorious dissenter from Catholic teaching [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="150" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/blair book.jpg" vspace="2" width="150" />By&nbsp;John Smeaton, SPUC</p>
<p><a href="http://www.telegraph.co.uk/news/newstopics/politics/tony-blair/7974771/Tony-Blairs-memoirs-revelations-and-reactions-live.html" linkindex="277">Tony Blair&#39;s memoirs</a>, entitled <i>A Journey</i>, have been published today and we have a copy at SPUC HQ. Here are some key points from it:</p>
<div class="post-body entry-content">
<ul>
<li>&quot;Politicians are obliged from time to time to conceal the full truth, to bend it and even distort it&quot;.</li>
<li>On Hans Kung, the theologian and notorious dissenter from Catholic teaching on <a href="http://www.calcatholic.com/news/newsArticle.aspx?id=bb8b8714-bdda-46a3-9550-3c17ee8f7aa4" linkindex="278">abortion</a>, <a href="http://search.barnesandnoble.com/Dying-with-Dignity/Hans-Kung/e/9780826410429" linkindex="279">euthanasia</a>, <a href="http://www.catholicnews.com/data/stories/cns/0900892.htm" linkindex="280">contraception</a> and much else: &quot;My Oxford friend, Pete Thomson, always sung the praises, rightly, of the inestimable Hans Kung &#8230; a distinguished scholar and author [of] great works.&quot;</li>
<li>repeated references to his support for the homosexual agenda*, such as: &quot;Just before Christmas [2005] the Civil Partnership Act came into force &#8230; I was really proud of that.&quot;</li>
<li>On illicit affairs by politicians: &quot;I tended to look upon such things with a fairly worldly eye&quot;.</li>
</ul>
<p><a href="http://spuc-director.blogspot.com/2010/09/tony-blairs-memoirs-reveal-that.html" target="_blank">Read here</a></p>
<p>&nbsp;</p>
</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/09/01/tony-blairs-memoirs-reveal-that-dishonesty-was-the-dark-heart-of-his-anti-lifeanti-family-premiership/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Anglican Marriage – A Guide to the Law</title>
		<link>http://www.anglican-mainstream.net/2010/09/01/anglican-marriage-%e2%80%93-a-guide-to-the-law/</link>
		<comments>http://www.anglican-mainstream.net/2010/09/01/anglican-marriage-%e2%80%93-a-guide-to-the-law/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 12:04:16 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Church of England]]></category>
		<category><![CDATA[Civil Partnerships]]></category>
		<category><![CDATA[Marriage]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34983</guid>
		<description><![CDATA[by Peter Ould
The third edition of this perennial favourite has just dropped through the letter boxes of Anglican clergy in England and Wales. It&#8217;s an update in the light of the new rules for who can (and still can&#8217;t) get married in a Church of England building and the recent developments with civil partnerships.
Of interest [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="100" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/marriage cert.jpg" vspace="2" width="150" />by Peter Ould</p>
<p>The third edition of this perennial favourite has just dropped through the letter boxes of Anglican clergy in England and Wales. It&rsquo;s an update in the light of the new rules for who can (and still can&rsquo;t) get married in a Church of England building and the recent developments with civil partnerships.</p>
<div>Of interest to readers of this site are two sections, 14 and 15. Section 14 deals with civil partnerships and has the following key sentences:</div>
<blockquote sizcache="1" sizset="0">
<div>The existence of a civil partnership is an impediment to marriage. However, a minister may not refuse to marry a man and a woman on the basis that a party of parties has a former civil spouse still living (where the civil partnership has been dissolved) and the English House of Bishops&rsquo; Advice to the Clergy on the remarriage of divorcees does not apply.</div>
</blockquote>
<div>Interesting, because the obvious conclusion is that the Church of England does not recognise civil partnership as equivalent to marriage. In case anybody was wondering&hellip;</div>
<div>&nbsp;</div>
<div><a href="http://www.peter-ould.net/2010/08/31/anglican-marriage-a-guide-to-the-law" target="_blank">Read here</a></div>
<div>&nbsp;</div>
<div>&nbsp;</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/09/01/anglican-marriage-%e2%80%93-a-guide-to-the-law/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>BBC Head of Religion &amp; Ethics on the Pope&#8217;s visit</title>
		<link>http://www.anglican-mainstream.net/2010/09/01/bbc-head-of-religion-ethics-on-the-popes-visit/</link>
		<comments>http://www.anglican-mainstream.net/2010/09/01/bbc-head-of-religion-ethics-on-the-popes-visit/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 11:26:55 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Media]]></category>
		<category><![CDATA[Pope Benedict]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34981</guid>
		<description><![CDATA[Aaqil Ahmed from BBC Blog (Hat Tip: eChurch Websites)
On the morning of 28 May 1982, an Alitalia 727 aircraft touched down at London Gatwick airport. Minutes later Pope John Paul II knelt down and kissed the tarmac. 
	What followed was an historic and demanding six-day tour of the UK that gripped the nation, and dominated [...]]]></description>
			<content:encoded><![CDATA[<p><span class="vcard author"><a href="http://www.bbc.co.uk/blogs/aboutthebbc/aaqil_ahmed/"><img align="right" alt="Aaqil Ahmed" height="93" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/Aaqil Ahmed.jpg" vspace="2" width="150" />Aaqil Ahmed</a></span> from BBC Blog (Hat Tip: <a href="http://blog.echurchwebsites.org.uk/" target="_blank">eChurch Websites)</a></p>
<p>On the morning of 28 May 1982, an Alitalia 727 aircraft touched down at London Gatwick airport. Minutes later Pope John Paul II knelt down and kissed the tarmac. </p>
<p>	What followed was an historic and demanding six-day tour of the UK that gripped the nation, and dominated the news both in the UK and around the globe. </p>
<p>	I was a football-mad boy just about to turn thirteen and residing in Bolton when I watched his arrival in 1982. I &#8211; like others of around my age &#8211; remember being enthralled by Blue Peter and Newsround features about the visit &#8211; and who can forget marveling at the all-important Pope mobile. </p>
<p>	I had little concept of what the Pope&#39;s visit to our shores really meant to the millions of Catholics in the UK. I just knew that this man was causing a bit of a stir when he turned up in his very different looking car. Like all things when you are a child, the fascination passed quickly, but my memory of his visit remains, and what really sticks in my mind especially is the sheer size of the crowds who came to see him in Heaton Park in Manchester.</p>
<p>	Today &#8211; as a forty-one year-old man &#8211; I am now preparing for the first visit of a Pontiff for 28 years (and the first ever State visit) and I am in a very different place. I am obviously a lot older, I hope wiser, a father myself, and I am very proud to now be the BBC&#39;s Head of Religion and Ethics and the Commissioning Editor for Religion TV. And this papal visit by the current pope &#8211; Benedict XVI &#8211; rather than being a passing fascination, is on my mind every minute of every day, morning, noon and night. Why? Because I, along with many of my colleagues across BBC TV, radio and online, are getting ready to cover this historic State occasion with a myriad of eclectic programming.</p>
<p><a href="http://www.bbc.co.uk/blogs/aboutthebbc/2010/08/the-popes-visit-2010.shtml" target="_blank">Read here</a></p>
<p><a href="http://www.bbc.co.uk/blogs/aboutthebbc/2010/08/the-popes-visit-2010.shtml" target="_blank"><br />
	</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/09/01/bbc-head-of-religion-ethics-on-the-popes-visit/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Senior Catholic blames UK&#8217;s &#8216;moral wasteland&#8217; on equal rights</title>
		<link>http://www.anglican-mainstream.net/2010/09/01/34977/</link>
		<comments>http://www.anglican-mainstream.net/2010/09/01/34977/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 09:41:31 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[News]]></category>
		<category><![CDATA[Pope Benedict]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/2010/09/01/34977/</guid>
		<description><![CDATA[Senior Catholic blames UK&#39;s &#39;moral wasteland&#39; on equal rights
	By Jerome Taylor, Independent
	A leading adviser to the Archbishop of Westminster has blamed abortion and gay rights for turning Britain into a &#34;selfish, hedonistic wasteland&#34; which has become &#34;the geopolitical epicentre of the culture of death&#34;. Edmund Adamus, director of pastoral affairs at the diocese of Westminster [...]]]></description>
			<content:encoded><![CDATA[<p>Senior Catholic blames UK&#39;s &#39;moral wasteland&#39; on equal rights</p>
<p>	By Jerome Taylor, Independent</p>
<p>	A leading adviser to the Archbishop of Westminster has blamed abortion and gay rights for turning Britain into a &quot;selfish, hedonistic wasteland&quot; which has become &quot;the geopolitical epicentre of the culture of death&quot;. Edmund Adamus, director of pastoral affairs at the diocese of Westminster and an adviser to Archbishop Vincent Nichols, said Parliament had turned Britain into a country which is more culturally anti-Catholic than nations where Christians are violently persecuted such as Saudi Arabia, China and Pakistan.</p>
<p>	His comments, made with only weeks to go before Pope Benedict XVI&#39;s historic state visit to Britain, will cause embarrassment between organisers of the visit and government officials, because they reveal how some members of the Church&#39;s hierarchy believe that the pontiff is travelling to a hostile and anti-Catholic country.</p>
<p>	In an interview with Zenit, a Catholic news agency with close links to the Vatican, Mr Adamus railed against five decades of equality legislation and the availability of abortion services in modern Britain.&nbsp; &quot;Whether we like it or not, as British citizens and residents of this country &ndash; and whether we are even prepared as Catholics to accept this reality and all it implies &ndash; the fact is that historically, and continuing right now, Britain, and in particular London, has been and is the geopolitical epicentre of the culture of death,&quot; he said. &quot;Our laws and lawmakers for over 50 years have been the most permissively anti-life and progressively anti-family and marriage, in essence one of the most anti-Catholic landscapes, culturally speaking &ndash; more than even those places where Catholics suffer open persecution.&quot;</p>
<p><a href="http://www.independent.co.uk/news/uk/home-news/senior-catholic-blames-uks-moral-wasteland-on-equal-rights-2067112.html" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/09/01/34977/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Glenn Beck’s Restoring Honor Rally Draws Tens of Thousands</title>
		<link>http://www.anglican-mainstream.net/2010/09/01/glenn-beck%e2%80%99s-restoring-honor-rally-draws-tens-of-thousands/</link>
		<comments>http://www.anglican-mainstream.net/2010/09/01/glenn-beck%e2%80%99s-restoring-honor-rally-draws-tens-of-thousands/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 05:12:52 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[News]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34975</guid>
		<description><![CDATA[By Peter J Smith, LifeSite News
WASHINGTON, D.C., August 31, 2010 (LifeSiteNews.com) &#8211; Concerned that religion is slipping from its time honored place at the heart of America, tens of thousands of Americans of all different faiths gathered in Washington, D.C. on Saturday. The massive crowd gathered in response to conservative icon Glenn Beck&#8217;s call for [...]]]></description>
			<content:encoded><![CDATA[<p>By Peter J Smith, LifeSite News</p>
<p>WASHINGTON, D.C., August 31, 2010 (<a href="http://www.lifesitenews.com/"><font color="#0000ff">LifeSiteNews.com</font></a>) &ndash; Concerned that religion is slipping from its time honored place at the heart of America, tens of thousands of Americans of all different faiths gathered in Washington, D.C. on Saturday. The massive crowd gathered in response to conservative icon Glenn Beck&rsquo;s call for a fundamental restoration of traditional American values.</p>
<p><img align="left" alt="" border="0" height="204" src="http://www.lifesitenews.com/ldn/images/2010h/Beck_Rally.jpg" style="margin-top: 3px; margin-bottom: 10px; margin-right: 10px" width="284" />For Beck, the August 28 &ldquo;Restoring Rally&rdquo; was an ecumenical call that could serve to make the United States great again by bringing it back to God.</p>
<p>&quot;Something that is beyond man is happening,&quot; Beck told the massive cheering audience, which was gathered at the same location (in front of the Lincoln Memorial) and on the anniversary of the date when Martin Luther King, Jr. gave his &ldquo;I Have a Dream&rdquo; speech 47 years ago.</p>
<p>&quot;America today begins to turn back to God. For too long, this country has wandered in darkness,&quot; said Beck, who praised American icons like George Washington and Abraham Lincoln as men of abiding faith, a component once considered essential to American greatness.</p>
<p>The Restoring Honor website described the event, saying, &ldquo;We are calling on all church leaders to join with us in building a united community of constitutionally minded and Christ based patriots willing to push back against an overreaching federal government.&rdquo;</p>
<p>While Beck is a Mormon, his event had the strong support of Dr. James Dobson, founder of Focus on the Family, who shares Beck&rsquo;s concern that belief in God is on the verge of being banished utterly from the U.S. public square.</p>
<p><a href="http://www.lifesitenews.com/ldn/2010/aug/10083111.html" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/09/01/glenn-beck%e2%80%99s-restoring-honor-rally-draws-tens-of-thousands/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Same-Sex Marriage and Public Opinion: Spirals, Frames, and the Seinfeld Effect</title>
		<link>http://www.anglican-mainstream.net/2010/08/31/same-sex-marriage-and-public-opinion-spirals-frames-and-the-seinfeld-effect/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/31/same-sex-marriage-and-public-opinion-spirals-frames-and-the-seinfeld-effect/#comments</comments>
		<pubDate>Tue, 31 Aug 2010 16:33:07 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Gay Activism]]></category>
		<category><![CDATA[Gay Marriage]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34961</guid>
		<description><![CDATA[by Matthew J. Franck and Gwen Brown, The Witherspoon Institute
Americans appear to accept same-sex marriage more than they really do, perhaps because they believe it to be more widely accepted than it really is.
&#160;

In the 1993 Seinfeld episode &#8220;The Outing,&#8221; a female reporter mistakes Jerry Seinfeld and his friend George Costanza for homosexual partners. When [...]]]></description>
			<content:encoded><![CDATA[<p>by Matthew J. Franck and Gwen Brown, The Witherspoon Institute</p>
<div><strong>Americans appear to accept same-sex marriage more than they really do, perhaps because they believe it to be more widely accepted than it really is.</strong></div>
<div>&nbsp;</div>
<div id="textbody">
<div>In the 1993 <em>Seinfeld</em> episode &ldquo;The Outing,&rdquo; a female reporter mistakes Jerry Seinfeld and his friend George Costanza for homosexual partners. When her misunderstanding dawns on them, they vehemently deny that they are gay, yet constantly punctuate their denials with the rote expression &ldquo;not that there&rsquo;s anything wrong with that!&rdquo; As heterosexual men, Jerry and George are both keen to be taken for what they are, but there&rsquo;s more to it than that: they can&rsquo;t entirely inhibit revulsion at the idea that others think they are homosexual, and perhaps revulsion at the very idea of <em>being</em> homosexual.</div>
<div>&nbsp;</div>
<div>Their repeated exclamation &ldquo;not that there&rsquo;s anything wrong with that!&rdquo;&mdash;invariably uttered with far less passion than their denials&mdash;is a socially conditioned response. Somewhere they have learned that it is unacceptable to cast aspersions on homosexuality, and that the politically correct response is to say (as Jerry does at one point, albeit rather too excitedly), &ldquo;People&rsquo;s personal sexual preferences are nobody&rsquo;s business but their own!&rdquo; Jerry and George struggle to suppress what they <em>really</em> think with what they have been <em>taught</em> to think is &ldquo;enlightened opinion.&rdquo; Call it the Seinfeld Effect.</div>
<div>&nbsp;</div>
<div>Seventeen years later, the advocates of same-sex marriage are making &ldquo;people&rsquo;s personal sexual preferences&rdquo; <em>everybody&rsquo;s</em> business, and are counting on the Seinfeld Effect to suppress what most Americans really think about same-sex marriage. They are waging their struggle, after all, not just in courts of law but also in the court of public opinion, and the advocates&rsquo; success with certain judges will not be secure unless most Americans are with them. So how are they doing?</div>
<div>&nbsp;</div>
<div><a href="http://www.thepublicdiscourse.com/2010/08/1551" target="_blank">Read here</a></div>
<div>&nbsp;</div>
</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/31/same-sex-marriage-and-public-opinion-spirals-frames-and-the-seinfeld-effect/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Pope to Brave Persecution in UK</title>
		<link>http://www.anglican-mainstream.net/2010/08/31/pope-to-brave-persecution-in-uk/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/31/pope-to-brave-persecution-in-uk/#comments</comments>
		<pubDate>Tue, 31 Aug 2010 16:24:29 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Pope Benedict]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34958</guid>
		<description><![CDATA[By Fr John Flynn, LC
As the date for Benedict XVI&#8217;s mid-September trip to Scotland and England draws closer, the anti-religious hostility is becoming more intense.
	Peter Tatchell, a well-known critic of the Catholic Church, penned an opinion article published Aug. 13 in the Independent newspaper. &#8220;Most Catholics oppose many of his teachings,&#8221; he claimed in regard [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="223" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/pope-benedict-xvi(30).jpg" vspace="2" width="150" />By Fr John Flynn, LC</p>
<p>As the date for Benedict XVI&rsquo;s mid-September trip to Scotland and England draws closer, the anti-religious hostility is becoming more intense.</p>
<p>	Peter Tatchell, a well-known critic of the Catholic Church, penned an opinion article published Aug. 13 in the Independent newspaper. &ldquo;Most Catholics oppose many of his teachings,&rdquo; he claimed in regard to the Pope.</p>
<p>	In his role as a spokesperson for the Protest the Pope Campaign, Tatchell then went on with a long laundry-list of Church teachings, which he described as harsh and extreme.</p>
<p>	Tatchell has also been chosen by the television station Channel 4 to front a 60-minute program on the Pope, which will be broadcast around the time of the papal visit, the Telegraph newspaper reported on June 4.</p>
<p>	It won&#39;t be the only television special critical of the Catholic Church. The BBC is working on an hour-long documentary on the clerical abuse scandals, the Guardian newspaper reported Aug. 3.</p>
<p>	Along with the unsurprising opposition to the visit from the Orange Order of Ireland and Protestant preacher Ian Paisley, the British government also got caught up in an embarrassing instance of anti-Catholic prejudice.</p>
<p>	The Foreign Office had to issue an official apology after a government paper on the visit became public, the Sunday Times reported on April 25. A document that was part of a briefing packet sent to government officials suggested that the Pope should sack &ldquo;dodgy bishops,&quot; apologize for the Spanish Armada, and open an abortion clinic.</p>
<p><a href="http://www.catholic.net/index.php?option=zenit&amp;id=30181" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/31/pope-to-brave-persecution-in-uk/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The bitter fruit of a myth</title>
		<link>http://www.anglican-mainstream.net/2010/08/31/the-bitter-fruit-of-a-myth/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/31/the-bitter-fruit-of-a-myth/#comments</comments>
		<pubDate>Tue, 31 Aug 2010 16:18:29 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[News]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34956</guid>
		<description><![CDATA[By Michael Kirke, MercatorNet
Ireland has been stunned by the revelation that a Catholic priest appears to have been responsible for a terror bombing in which nine people died in 1972.
&#8220;History may be servitude, History may be freedom,&#8221; the poet T.S. Eliot observed in Four Quartets. When it is the former it can also be lethal, [...]]]></description>
			<content:encoded><![CDATA[<p>By Michael Kirke, MercatorNet</p>
<p>Ireland has been stunned by the revelation that a Catholic priest appears to have been responsible for a terror bombing in which nine people died in 1972.</p>
<p>&ldquo;History may be servitude, History may be freedom,&rdquo; the poet T.S. Eliot observed in Four Quartets. When it is the former it can also be lethal, as Britain and Ireland were reminded last week. The virus of Irish Nationalism produced another shocker with the revelation that a parish priest in Northern Ireland was the prime suspect in one of the worst atrocities in the three decades of mayhem and murder known as &ldquo;The Troubles&rdquo;. Bad history must bear a large part of the blame for this particular manifestation of evil, as it must for much of Ulster&rsquo;s tragic tale over those 30 years. </p>
<p>	The Chesney case, like recent scandals of clerical abuse, appals because of the shocking incongruity of a man committed to the beatitudes of the Christian gospel allegedly taking command of a para-military cell and committing mass murder in the pursuit of a political goal. </p>
<p>	It was 1972, the bloodiest year in the recent history of Northern Ireland, the year of Bloody Sunday and the year in which 496 people died in political violence. An undeclared civil war was raging. On the morning of July 31 the local IRA unit detonated two car-bombs in the village of Claudy in County Derry. Nine people were killed, including three children. More than 30 were injured. In the weeks following, it emerged that one of the suspects was a priest in a small neighbouring parish, Father James Chesney.</p>
<p><a href="http://www.mercatornet.com/articles/view/the_bitter_fruit_of_a_myth/" target="_blank">Read here<br />
	</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/31/the-bitter-fruit-of-a-myth/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>ENTEBBE: ACNA Archbishop Robert Duncan Reflects on CAPA Bishops&#8217; Conference</title>
		<link>http://www.anglican-mainstream.net/2010/08/31/entebbe-acna-archbishop-robert-duncan-reflects-on-capa-bishops-conference/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/31/entebbe-acna-archbishop-robert-duncan-reflects-on-capa-bishops-conference/#comments</comments>
		<pubDate>Tue, 31 Aug 2010 14:42:52 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Anglican Church in North America]]></category>
		<category><![CDATA[Anglican Communion]]></category>
		<category><![CDATA[Uganda]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34953</guid>
		<description><![CDATA[Exclusive interview with&#160;David Virtue, VOL
VOL: What is your overall take on this gathering of African Bishops from 12 African nations?
	DUNCAN: This, the Second All African Bishops Conference has lacked the clarity of the first All African Bishops&#39; Conference. What I believe we learn from this conference six years later is that Anglicanism without a confession [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="101" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/duncan(2).jpg" vspace="2" width="150" />Exclusive interview with&nbsp;David Virtue, VOL</p>
<p>VOL: What is your overall take on this gathering of African Bishops from 12 African nations?</p>
<p>	DUNCAN: This, the Second All African Bishops Conference has lacked the clarity of the first All African Bishops&#39; Conference. What I believe we learn from this conference six years later is that Anglicanism without a confession is in a troubled place. The contrast between the spirit of GAFCON and this conference was striking. The prayerful, joyful always aware that God-is-right -here attitude of the African Church was present only when we worshipped or shared relationally. The sessions at the conference were dominated by Millennium Development Goals (MDGs) and social solutions where the gospel of Jesus is not the driving force.</p>
<p>	By and large, the folks in Entebbe were the same folks at Lagos and many of the same folks in Jerusalem, but this conference lacked that great enthusiastic spirit that the joy of Jesus invariably displays. Conference presenters were more often good-hearted NGO&#39;s, but what exuded and continues to exude from the bishops of Africa was not so often on the podium since bishops were not so often on the podium. The agenda, apart from worship and Bible studies, was far more dominantly social than spiritual. Nevertheless and as always, the Lord did great things for many who shared in the conference and He is able to work all things together for good. (Rom. 8:28)</p>
<p>	VOL: Did you feel accepted and affirmed as the new Anglican boy on the block?</p>
<p>	DUNCAN: Over and over again, bishops all across Africa expressed to me their affection and respect for the stand that I and all of us have made and their sense absolute oneness in the gospel.</p>
<p>	<a href="http://www.virtueonline.org/portal/modules/news/article.php?storyid=13188" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/31/entebbe-acna-archbishop-robert-duncan-reflects-on-capa-bishops-conference/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>NZ Denies ’Ex Gay’ Group Charity Status</title>
		<link>http://www.anglican-mainstream.net/2010/08/31/nz-denies-%e2%80%99ex-gay%e2%80%99-group-charity-status-2/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/31/nz-denies-%e2%80%99ex-gay%e2%80%99-group-charity-status-2/#comments</comments>
		<pubDate>Tue, 31 Aug 2010 14:40:11 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Healing]]></category>
		<category><![CDATA[Homosexuality]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34950</guid>
		<description><![CDATA[By Kilian Melloy, Boston Edge
The New Zealand arm of &#34;ex gay&#34; group Exodus has lost a bid to gain charity status, because the government there says that being gay is okay&#8211;and not a disease requiring charitable support, reported GayNZ.com in an Aug. 30 article.
	The group says that they offer services that are valuable to gays [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="187" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/Exodus logo(1).jpg" vspace="2" width="150" />By Kilian Melloy, Boston Edge</p>
<p>The New Zealand arm of &quot;ex gay&quot; group Exodus has lost a bid to gain charity status, because the government there says that being gay is okay&ndash;and not a disease requiring charitable support, reported GayNZ.com in an Aug. 30 article.</p>
<p>	The group says that they offer services that are valuable to gays who are going through &quot;very difficult times,&quot; much as a charity for GLBT youth, Rainbow Youth, does. </p>
<p>	But the agency that made the decision, the Charities Commission, was not convinced by this argument. In is decision against Exodus, the Commission noted that Exodus laid out its mission as follows: &quot;To promote the teaching that&hellip; God gives to human kind the gift of sex for procreation and the expression of love and pleasure in the context of a heterosexual and monogamous marriage and that deviations from this including homosexuality are morally wrong.&quot;</p>
<p>	The group also claims that it exists in order to &quot;counsel and assist homosexuals and others with sexual problems in order that they may find healing and release into wholeness as desired by God and revealed in the Bible,&quot; as well as to &quot;make information available to homosexuals&hellip; that they can be released from homosexuality and to teach and present the view that a homosexual can change and that he or she is not born homosexual&quot;.</p>
<p><a href="http://www.edgeboston.com/index.php?ch=news&amp;sc=&amp;sc2=news&amp;sc3=&amp;id=109692" target="_blank">Read here</p>
<p>	</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/31/nz-denies-%e2%80%99ex-gay%e2%80%99-group-charity-status-2/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>New Bishop of Ely is announced</title>
		<link>http://www.anglican-mainstream.net/2010/08/31/new-bishop-of-ely-is-announced/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/31/new-bishop-of-ely-is-announced/#comments</comments>
		<pubDate>Tue, 31 Aug 2010 09:19:30 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Church of England]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34944</guid>
		<description><![CDATA[The next Bishop of Ely will be the Right Revd Stephen Conway, currently the Bishop of Ramsbury in the Diocese of Salisbury. He succeeds the Rt Revd Anthony Russell who retired earlier this year.
Following the formal announcement and a press conference with the local media, Bishop Stephen spent the day touring the Diocese visiting some [...]]]></description>
			<content:encoded><![CDATA[<p><strong><img align="right" alt="" height="193" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/Conway.jpg" vspace="2" width="150" />The next Bishop of Ely will be the Right Revd Stephen Conway, currently the Bishop of Ramsbury in the Diocese of Salisbury. He succeeds the Rt Revd Anthony Russell who retired earlier this year.</strong></p>
<p class="photoright300">Following the formal announcement and a press conference with the local media, Bishop Stephen spent the day touring the Diocese visiting some of his future colleagues and parishioners.</p>
<p>After meeting Diocesan Office staff and others he visited a farm in Ramsey. He then went to Hampton, the site of a new church, for lunch with others from the Diocese. In the afternoon he met with a headteacher from one of our church schools, and visited a small innovative hi-tech business and one of the Universities in Cambridge. His day concluded at Ely Cathedral where he joined worshippers for Evening Prayer.</p>
<p><a href="http://ely.anglican.org/misc/bishop-an.html" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/31/new-bishop-of-ely-is-announced/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Tatchell given standing ovation at Christian festival</title>
		<link>http://www.anglican-mainstream.net/2010/08/30/tatchell-given-standing-ovation-at-christian-festival/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/30/tatchell-given-standing-ovation-at-christian-festival/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 15:11:10 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Gay Activism]]></category>
		<category><![CDATA[Greenbelt 2010]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34937</guid>
		<description><![CDATA[How well do you know the real Peter Tatchell: Read here
From Ekklesia
The gay human rights campaigner Peter Tatchell has received a standing ovation at the Greenbelt Christian festival. 
	Speaking about &#8220;the struggle for queer freedom in Africa&#8221;, he attacked church leaders who condone homophobic abuse, but praised the &#8220;brave, heroic Christians who refuse to go [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="242" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/tatchell-1(1).jpg" vspace="2" width="175" /><strong>How well do you know the real Peter Tatchell</strong>: <a href="http://www.anglican-mainstream.net/2010/08/18/how-well-do-you-know-the-real-peter-tatchell/" target="_blank">Read here</a></p>
<p>From Ekklesia</p>
<p>The gay human rights campaigner Peter Tatchell has received a standing ovation at the Greenbelt Christian festival. </p>
<p>	Speaking about &ldquo;the struggle for queer freedom in Africa&rdquo;, he attacked church leaders who condone homophobic abuse, but praised the &ldquo;brave, heroic Christians who refuse to go along with the persecution of people who are gay, lesbian or bisexual&rdquo;. </p>
<p>	Greenbelt, one of Britain&#39;s largest Christian festivals, has drawn over 21,000 visitors over the weekend. Tatchell was speaking on Saturday evening (28 August). </p>
<p>	Prior to the weekend, Tatchell had told Ekklesia that he was &ldquo;looking forward&rdquo; to the weekend and that, while not a Christian himself, &ldquo;we have more in common than divides us&rdquo;. The turnout suggests that few had heeded a call by the socially conservative group Anglican Mainstream, to boycott Greenbelt because of Tatchell&#39;s presence on the programme. </p>
<p>	Tatchell drew enthusiastic applause from parts of the audience, and uncomfortable expressions from others, when he accused the Archbishop of Canterbury, Rowan Williams, of &ldquo;colluding&rdquo; with the persecution of lesbian, gay, bisexual and transgender (LGBT) people in Africa. </p>
<p>	&ldquo;The Anglican Church and Archbishop Rowan Williams have a lot to answer for, because they have put church unity before human rights,&rdquo; he said.</p>
<p><a href="http://www.ekklesia.co.uk/node/12977" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/30/tatchell-given-standing-ovation-at-christian-festival/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Blinded by Science 3: Genetic causes?</title>
		<link>http://www.anglican-mainstream.net/2010/08/30/byblinded-by-science-3-genetic-causes-by/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/30/byblinded-by-science-3-genetic-causes-by/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 11:01:02 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Homosexuality]]></category>
		<category><![CDATA[Nature/Nurture]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34932</guid>
		<description><![CDATA[by Phelim McIntyre
Looking at comments on the last blog about genes it is interesting to notice that someone states that the &#34;jury is still out&#34; on homosexuality being inborn. Yet where there is more evidence in other areas the scientific jury speaks of &#34;mostly genetic&#34; in the case of clinical depression. But even there we [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="154" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/genetics.jpg" vspace="2" width="150" />by Phelim McIntyre</p>
<div>Looking at <a href="http://aflame.blog.co.uk/2010/08/20/blinded-by-science-2-blue-genes-the-new-eugenics-9212476/" target="_blank">comments on the last blog </a>about genes it is interesting to notice that someone states that the &quot;jury is still out&quot; on homosexuality being inborn. Yet where there is more evidence in other areas the scientific jury speaks of &quot;mostly genetic&quot; in the case of clinical depression. But even there we see a difference. Where identical twins are brought up together the chance of the second twin having depression if the other one is clinically depressed is 76%. Where the twins are brought up apart we see the chance drop to 67% In homosexuality we see the following statistics.</div>
<div>&nbsp;</div>
<div>Where identical twins are brought up together if one twin is gay the chance of the other one being gay is 10% according to the best research (by this the scientific community means tests using twin registers rather than those recruited via the gay press). If we include bi-sexuality rather than only having exclusive feelings for the same sex the chance rises to 24 or 25% If the twins are brought up apart then the chance drops to around 3% &#8211; the same for non identical twins or just same sex siblings. This points towards a lack of biology and a higher influence of sociological and psychological factors.</div>
<div>&nbsp;</div>
<div>If we compare homosexuality to schizophrenia there has been no genes found to link them with homosexual behaviour despite searches of the human genome while 4 genes have been found for schizophrenia &#8211; and even then these genes only occur in 3% of the cases.</div>
<div>&nbsp;</div>
<div><a href="http://aflame.blog.co.uk/2010/08/30/blinded-by-science-3-blue-genes-9277340/" target="_blank">Read here</a></div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/30/byblinded-by-science-3-genetic-causes-by/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Book of Common Prayer, part 2: Wetting baby&#8217;s head</title>
		<link>http://www.anglican-mainstream.net/2010/08/30/the-book-of-common-prayer-part-2-wetting-babys-head/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/30/the-book-of-common-prayer-part-2-wetting-babys-head/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 10:50:08 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Book Of Common Prayer]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34929</guid>
		<description><![CDATA[By Alan Wilson, Guardian
Christian life begins with baptism. The Book of Common Prayer (BCP) baptism liturgy used to fill Sunday afternoons up and down the land, and it&#39;s still worth trying to understand what Cranmer thought he was doing and the view of humanity that underlies his book.
&#160;
Cranmer required that baptism be administered freely, or [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="225" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/baptism(1).jpg" vspace="2" width="150" />By Alan Wilson, Guardian</p>
<div sizcache="0" sizset="66">Christian life begins with baptism. <a href="http://bit.ly/doQUbE"><font color="#005689">The Book of Common Prayer (BCP) baptism liturgy</font></a> used to fill Sunday afternoons up and down the land, and it&#39;s still worth trying to understand what Cranmer thought he was doing and the view of humanity that underlies his book.</div>
<div sizcache="0" sizset="66">&nbsp;</div>
<div>Cranmer required that baptism be administered freely, or to use a weasel word popularised in the 1960&#39;s, &quot;indiscriminately,&quot; to babies.</div>
<div>&nbsp;</div>
<div>Thus BCP Vicars were forbidden to discriminate about whom they would baptise &ndash; when all&#39;s said and done, the Vicar was only the Vicar, not God. The BCP required parents to give overnight notice that they wanted their baby baptised, but if they couldn&#39;t manage that, turning up on the morning would do. Baptism is administered in faith, &quot;nothing doubting but that [God] favorably alloweth this charitable work of ours, in bringing these children to his holy baptism.&quot;</div>
<div>&nbsp;</div>
<div>Nor is there any provision for adult baptism before 1662, when it was added, partly for use on the Plantations, but also to assist people who had not been baptised because of the recent civil war.</div>
<div>&nbsp;</div>
<div>Cranmer assumes that a good healthy infant will, for preference, be dipped in the font, not have water sprinkled on the head &ndash; an aspiration that would be unfulfilled at least 999 times out of 1000 for the next 450 years.</div>
<div>&nbsp;</div>
<div><a href="http://www.guardian.co.uk/commentisfree/belief/2010/aug/30/religion-baptism-infant-regeneration-cranmer" target="_blank">Read here</a></div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/30/the-book-of-common-prayer-part-2-wetting-babys-head/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>THE CONFERENCE STATEMENT OF THE 2ND ALL AFRICA BISHOPS CONFERENCE</title>
		<link>http://www.anglican-mainstream.net/2010/08/30/the-conference-statement-of-the-2nd-all-africa-bishops-conference/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/30/the-conference-statement-of-the-2nd-all-africa-bishops-conference/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 08:46:42 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Uganda]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34925</guid>
		<description><![CDATA[From Thinking Anglicans
Preamble
	The second All Africa Bishops Conference, organised by the Council of Anglican Provinces of Africa (CAPA), met in Entebbe, Uganda, from 23rd to 29th August 2010. Participants included 398 bishops representing the following Provinces: Burundi, Central Africa, Democratic Republic of Congo, Indian Ocean, Kenya, Nigeria, Rwanda, Sudan, Southern Africa, Tanzania, Uganda, West Africa [...]]]></description>
			<content:encoded><![CDATA[<p>From Thinking Anglicans</p>
<p>Preamble</p>
<p>	The second All Africa Bishops Conference, organised by the Council of Anglican Provinces of Africa (CAPA), met in Entebbe, Uganda, from 23rd to 29th August 2010. Participants included 398 bishops representing the following Provinces: Burundi, Central Africa, Democratic Republic of Congo, Indian Ocean, Kenya, Nigeria, Rwanda, Sudan, Southern Africa, Tanzania, Uganda, West Africa and the Diocese of Egypt. Also in attendance were some invited partners and guests.</p>
<p>	The Anglican Provinces of Africa would like to express their heartfelt gratitude to Our Lord God for His mercy and guidance during this conference; our host Archbishop Henry Orombi and the members of the Church of the Province Uganda for their kind hospitality and warm welcome; to the President of Uganda His Excellency Yoweri Museveni and the Right Honourable Professor Apollo Nsibambi Prime Minister of Uganda, and the Government and people of Uganda; the leadership of CAPA especially the Chairman the Most Rev Ian Ernest supported by the Secretariat.</p>
<p>	The first conference, with the theme &lsquo;Africa Has Come of Age&rsquo;, was held in Lagos, Nigeria in October 2004. The theme for our second conference in Uganda was &lsquo;Securing our Future: Unlocking our Potential&rsquo; (Hebrews 12:1-2). Its aim was to mobilise bishops to overcome obstacles to their ministry and mission and provide them with the information, skills and tools to accomplish their ministry.</p>
<p>	<a href="http://thinkinganglicans.org.uk/uploads/2ndafricanconferencestatement.html" target="_blank">Read here</a></p>
<p><a href="http://thinkinganglicans.org.uk/uploads/2ndafricanconferencestatement.html" target="_blank"><br />
	</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/30/the-conference-statement-of-the-2nd-all-africa-bishops-conference/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Pope Benedict is coming to &#8220;such a wasteland&#8221; in Britain</title>
		<link>http://www.anglican-mainstream.net/2010/08/30/pope-benedict-is-coming-to-such-a-wasteland-in-britain/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/30/pope-benedict-is-coming-to-such-a-wasteland-in-britain/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 08:30:06 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[Culture]]></category>
		<category><![CDATA[Pope Benedict]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34922</guid>
		<description><![CDATA[By John Smeaton, SPUC
In an interview on Zenit, Edmund Adamus, the pastoral affairs director of the Catholic archdiocese of Westminster, provides a compelling analysis of England in the context of Pope Benedict&#39;s visit next month. He says:
	&#34; &#8230; whether we like it or not as British citizens and residents of this country &#8230; the fact [...]]]></description>
			<content:encoded><![CDATA[<p><img align="right" alt="" height="223" hspace="5" src="http://www.anglican-mainstream.net/wp-content/uploads/pope-benedict-xvi(29).jpg" vspace="2" width="150" />By John Smeaton, SPUC</p>
<p>In <a href="http://www.zenit.org/article-30134?l=english"><font color="#999999">an interview </font></a>on Zenit, Edmund Adamus, the pastoral affairs director of the Catholic archdiocese of Westminster, provides a compelling analysis of England in the context of Pope Benedict&#39;s visit next month. He says:</p>
<p>	&quot; &#8230; whether we like it or not as British citizens and residents of this country &#8230; the fact is that historically, and continuing right now, Britain &#8230; has been and is the geopolitical epicenter of the culture of death &#8230; Britain in particular, with its ever-increasing commercialization of sex, not to mention its permissive laws advancing the gay agenda*, is such a wasteland &#8230;</p>
<p>	&quot; &#8230; Our laws and lawmakers for over 50 years or more have been the most permissively anti-life and progressively anti-family and marriage, in essence one of the most anti-Catholic landscapes culturally speaking than even those places where Catholics suffer open persecution.&quot;</p>
<p>	<a href="http://spuc-director.blogspot.com/2010/08/pope-benedict-is-coming-to-such.html" target="_blank">Read here</a></p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/30/pope-benedict-is-coming-to-such-a-wasteland-in-britain/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Seven Days in Entebbe: a reflection on the All Africa Bishops Conference</title>
		<link>http://www.anglican-mainstream.net/2010/08/29/seven-days-in-entebbe-a-reflection-on-the-all-africa-bishops-conference/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/29/seven-days-in-entebbe-a-reflection-on-the-all-africa-bishops-conference/#comments</comments>
		<pubDate>Sun, 29 Aug 2010 22:21:35 +0000</pubDate>
		<dc:creator>Chris Sugden</dc:creator>
				<category><![CDATA[News]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34918</guid>
		<description><![CDATA[



By Jan Butter, Anglican Communion Office Director of Communications
I flew into Entebbe on Monday morning without map or compass; this was only the second gathering of bishops from across the continent of Africa. The first had been six years ago in Lagos, Nigeria, long before my time with the Anglican Communion Office.
As an invited guest [...]]]></description>
			<content:encoded><![CDATA[<div>
<div>
<div class="entryLast">
<div>
<p>By Jan Butter, Anglican Communion Office Director of Communications</p>
<p>I flew into Entebbe on Monday morning without map or compass; this was only the second gathering of bishops from across the continent of Africa. The first had been six years ago in Lagos, Nigeria, long before my time with the Anglican Communion Office.</p>
<p>As an invited guest I had received the conference agenda, but I was worried that disagreements between Provinces of the Anglican Communion -a perpetual topic for most bloggers and journalists -could overshadow the proceedings.</p>
<p>This concerned me because the official conference agenda appeared to be a genuine attempt to bring to the table those issues that hampered the mission of the Church in Africa: poverty, poor leadership, health inequalities, conflict and violence. In fact, many of the invited guests were from mission agencies such as CMS Africa and World Vision Uganda.</p>
<p>By the close of the first day, newspaper reports and online blogs were unsurprisingly filled with articles on topics that divide the Communion: human sexuality issues, bishops ordained in one Province ministering in another without permission; this, despite some genuinely important presentations and sermons on the role of Anglican bishops and the issues before conference delegates. Day two and three&#39;s coverage was sadly much of the same. <span id="more-34918"></span></p>
<p>Absent was any mention of searching questions from the podium; questions such as &#39;if numbers of African Christians are soaring, why are several countries where they live still suffering from conflict, corruption and poverty?&#39; Absent was mention of the commitment by one bishop to plant a million trees on his land before he dies in an effort to reverse deforestation and tackle climate change. Stories of hugely successful DIY community dam projects and of biogas schemes that provide villages with desperately needed water and fuel went largely unreported. Where were the newspaper articles or the blog entries describing the challenge to bishops to use their position and influence to help end the mutilation, rape and murder of African women?</p>
<p>As a former print journalist I know what sells newspapers, but there was so much more to this conference than internal disagreements over certain issues. All anyone needed to do was strike up a conversation with any bishop from any country and soon they would be marvelling over what was happening in dioceses and parishes up and down the continent.</p>
<p>There was the five-man ministry team that over two years has preached the Gospel to 15,000 soldiers in the Democratic Republic of Congo and has seen 13,000 of them repent of raping women and looting. There was the Sudanese bishop who produces and broadcasts a radio programme six days a week on a range of social issues that affect the community. There was the church-supported microcredit scheme, in one of the poorest rural Nigerian dioceses, that was so successful in helping women to capitalise on their own investments that the overseas donors sent auditors to the country to verify the claims.</p>
<p>On Saturday the bishops and other delegates were taken on a day-trip to one of three different sites. In Namugongo I stood with a large crowd of clergy from Malawi, Nigeria, Sudan, South Africa and other countries and listened as a Ugandan priest told us that where we stood, 25 of the country&#39;s first Protestant and Catholic converts were roasted alive because they had chosen Christianity. The sacrifice of these martyrs was foundational to the Church in Uganda and every year hundreds of thousands of pilgrims actually walk from across Uganda, as well as neighbouring countries, to Namugongo to remember them. Our group moved from shrine to shrine, chapel to chapel and we prayed together at each one. Before we left, all the bishops stood on the steps of a church for a group photo, eager to remember this collective moment.</p>
<p>Do all Provinces of the Anglican Communion agree on everything? No. Is there hurt and anger over actions taken by Provinces? Yes. But were 400 bishops from around 20 countries able to meet together, pray together and commit together to prevent violence against women and children; to work for poverty reduction; to help strengthen African identity and purpose; to call for strong, honest leadership for the continent; to promise to protect and nurture the next generation of African Anglicans; and to listen to the rest of the global Anglican Communion?</p>
<p>Yes they were.</p>
<p>Late one evening in Uganda I caught the end of a film in which a father tells his son: &quot;the miracle of wood is not that it burns, but that it floats.&quot; After spending time with the bishops in Entebbe, I think the same could be said of the Anglican Communion.</p>
<p>Read <a href="http://www.anglicancommunion.org/acns/news.cfm/2010/8/29/ACNS4729">here</a></p>
</p></div>
</p></div>
</p></div>
</div>
<div id="frightcol">
<div class="fpod_bg">
<div class="fpod_content">
<div class="news">
<div class="newstext">
<div>
<form action="http://www.anglicancommunion.org/acns/news.cfm?mode=search" method="post" onsubmit="return(this.search.value.length != 0)">
<input name="search" size="16" type="text" />
</p></form>
</p></div>
</p></div>
</p></div>
</p></div>
</p></div>
<div class="fpod_bg">
<div class="fpod_content">
<div class="CollapsiblePanel CollapsiblePanelClosed" id="CollapsiblePanel1">
<div class="CollapsiblePanelContent" style="display: none;">
<div class="news">
<h2>Archives By Area</h2>
<div class="newstext"><a href="http://www.anglicancommunion.org/acns/news.cfm/ACC">ACC (99)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=29353C49-C9DC-8DE3-F502686985381481">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACC--SCAC">ACC &#8211; SCAC (7)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=DAAEA483-BE10-3879-011AB4C44F53D572">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO">ACO (373)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6F21A247-9F65-A94F-F00F3D052265AEFD">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--Ecumenical">ACO &#8211; Ecumenical (68)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6A143A67-B749-F9F2-8F83734225919D84">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--IAWN">ACO &#8211; IAWN (1)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=C6F604A0-970E-FA95-0598C9FABF7EACA0">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACOIndaba">ACO &#8211; Indaba (1)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=49AABF96-9754-FB11-D592FD2418894546">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--Listening-Process">ACO &#8211; Listening Process (2)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=E2433358-FE35-754B-6811060C4251E392">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--Liturgy">ACO &#8211; Liturgy (1)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6CD6FE08-DE12-ACE7-426AC99FC0FD1AB6">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--Mission">ACO &#8211; Mission (11)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=CBB5CEAB-9F29-B77B-D07686CE75092904">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--NIFCON">ACO &#8211; NIFCON (21)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=7517FDC7-FBE7-4EFC-728DB1A7337EDCB6">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--Primates-Meeting">ACO &#8211; Primates Meeting (99)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=74DFCD80-CA3A-3434-0DB8C82B4029845D">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--Theological">ACO &#8211; Theological (17)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=CB1AD1C9-0AA2-6932-CFB974C2DA3A6FD6">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/ACO--UN">ACO &#8211; UN (26)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=68047943-A3B5-6911-AE59AED190BFA634">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Africa">Africa (54)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6F8BCD5B-FB50-916C-8D5B7903AAADB4CC">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/APJN">APJN (1)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=AFB7C485-F3BF-0C0A-F8E15AA95A6AD697">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Australia">Australia (170)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2DCD55F-D02D-D3FC-0B6E1607A0140F15">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Brazil">Brazil (14)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=68954AE9-B491-C724-95061E9E5167BD4A">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Burundi">Burundi (19)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=7527AF3B-EF47-1EDA-4C437C0E4B72DE74">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Canada">Canada (146)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2D9D956-FF78-4BA8-792683BB78C48E63">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Central-Africa">Central Africa (21)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=2E2C609F-B53D-9905-49EDEEAB04CDF464">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Central-America">Central America (28)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6E504322-A8E7-E524-7FE6EB712FED625C">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/China">China (2)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=2043FB48-D2FF-40CC-72D019958B7639B7">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Congo">Congo (12)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=2E3283AD-C523-2AA2-C978E40D7A714402">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Cuba">Cuba (3)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6E2E908A-E9F6-C839-F8E411BB75EF345C">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/England">England (426)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6F79DD9F-A9FA-4599-9A0F6DA200773420">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Europe">Europe (80)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A3609EBD-A2E7-831A-5B97C65924108982">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Hong-Kong">Hong Kong (12)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=2E08C5E5-D197-FB0E-0545910040D60307">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/India">India (1)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=8ABC6BBB-F59F-F4D9-72B75213159BEEFB">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Indian-Ocean">Indian Ocean (8)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=CB7EBF32-DA57-FAD7-2AED2CA28DB3A746">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Ireland">Ireland (72)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=7523B394-A0A9-0D2C-F0C2A860183655DE">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Japan">Japan (19)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2C0289D-A234-703F-088D3EC43ED31761">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Kenya">Kenya (59)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=2E2FB0B6-E66D-C8CF-0A78A25121F51052">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Korea">Korea (5)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2BB5274-F06F-2494-25438A5039A1242C">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Lambeth">Lambeth (420)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6F1D85D9-A854-CF83-7DE0F1A9A6F50F40">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/LCDaily">LC-Daily (167)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=E6D7608B-BEE3-D9C2-0977FBFE8F0F0D54">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/LC2008">LC2008 (22)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=D515D7AB-9A13-4D68-F25DA069C9EF8222">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Melanesia">Melanesia (28)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=7386F4A3-DAD3-1CC5-3F67028902D77CF2">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Mexico">Mexico (3)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=0E332031-DA79-384F-3E0345ABA74EEF2E">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Middle-East">Middle East (156)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6F1B9208-EE1D-2400-BF8A28121B06935B">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Myanmar">Myanmar (5)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A30B1249-EAED-6585-0EE2DED96B857B30">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/New-Zealand">New Zealand (21)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6C62ECAA-CED2-F161-F1B7A1CDB424CCF6">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Nigeria">Nigeria (36)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=751C7B21-ED71-0DF1-F73F1EA17CDA2FA1">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/North-India">North India (15)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=D5C26214-B8D3-473E-5484F8DDEA25EF5E">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Pakistan">Pakistan (17)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=680B99E1-96CD-224C-B91369F51293C9E7">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Papua-New-Guinea">Papua New Guinea (16)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=29653D0B-0BA4-6E63-B84D5497C77EB295">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Philippines">Philippines (10)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A29DA440-9A08-C817-2F404AB8FA5D09B6">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Rwanda">Rwanda (16)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2E44D1E-9959-8726-1B3E7ED2B4994155">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Scotland">Scotland (40)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A3075E3A-F385-0E81-9A85CF7F4AF8797A">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/South-Africa">South Africa (178)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2B98054-A7BA-0F11-F72E69A6BBEE8D27">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/South-America">South America (26)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6F78E68D-EF48-5C3C-DFA5D0A61CD7BAAD">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/South-East-Asia">South East Asia (24)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2A6E4B8-0942-57EA-A5BE5EAC913E214F">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/South-India">South India (6)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=1DFF8E37-B2C2-D6BB-17D7E7A7984CC592">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Spain">Spain (5)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=CFB79157-E1B5-F023-856BA3FD124253B2">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Sri-Lanka">Sri Lanka (12)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=D0396DB9-DBB0-F0F9-4482EE3A9F669D0E">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Sudan">Sudan (56)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2FF8B5C-C16C-CC72-EBC608238AA43915">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Tanzania">Tanzania (8)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=D50C21B5-E531-AF8F-F304801023906E03">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Uganda">Uganda (35)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A2B42E83-DEAF-376A-E2FE2E765BA09909">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/USA">USA (401)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=6F9067B3-BC5A-F46B-2E1F06457CFF877A">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/Wales">Wales (31)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=2E2BA446-E611-1E89-610819B25AE0D8F2">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/WCC">WCC (8)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=41F2B507-F3E6-9F94-BD5AE9FB2FB7D49F">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/West-Africa">West Africa (20)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=A30E2611-A97C-46A9-13B2157BDAC01A8D">RSS</a>]<br />
							<a href="http://www.anglicancommunion.org/acns/news.cfm/West-Indies">West Indies (12)</a> [<a href="http://www.aco.org/acns/rss.cfm?mode=short&amp;mode2=cat&amp;catid=2E29E7A6-F9E9-5EEE-F3863A18D5B7B23E">RSS</a>]</div>
</p></div>
</p></div>
</p></div>
</p></div>
</p></div>
</div>
<div id="footer">
<div id="page_links" style="padding: 4px 0px 0px; text-align: center;">|&nbsp;<a href="http://www.anglicancommunion.org/help/contacts.cfm" name="Contacts Page" title="Contacts Page">Contacts</a>&nbsp;|&nbsp;<a href="http://www.anglicancommunion.org/help/comments.cfm" name="Comments Page" title="Comments Page">Comments</a>&nbsp;|&nbsp;<a href="http://www.anglicancommunion.org/help/index.cfm" name="Help Page" title="Help Page">Help</a>&nbsp;|&nbsp;<a href="http://www.anglicancommunion.org/search/index.cfm" name="Search Page" title="Search Page">Search</a>&nbsp;|&nbsp; <a href="http://www.anglicancommunion.org/ministry/secretariat/vacancies/index.cfm" name="Job Vacancies" title="Job Vacancies">Job Vacancies</a>&nbsp;|&nbsp;<br />
		Published by the Anglican Communion Office &copy; 2010 Anglican Consultative Council</div>
</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/29/seven-days-in-entebbe-a-reflection-on-the-all-africa-bishops-conference/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>China: the future of Christianity?</title>
		<link>http://www.anglican-mainstream.net/2010/08/29/china-the-future-of-christianity/</link>
		<comments>http://www.anglican-mainstream.net/2010/08/29/china-the-future-of-christianity/#comments</comments>
		<pubDate>Sun, 29 Aug 2010 19:30:43 +0000</pubDate>
		<dc:creator>Jill</dc:creator>
				<category><![CDATA[China]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.net/?p=34916</guid>
		<description><![CDATA[By Antonio Weiss
Ever since Deng Xiaoping&#39;s relaxation of the Chinese Communist party&#39;s (CCP) suppression of religious practice in the late 1970s, Christianity has flourished in China. This has been an unexpected phenomenon, as it has been a story largely unheralded by the western media. While figures are patchy, it is estimated that the Christian missionaries [...]]]></description>
			<content:encoded><![CDATA[<p>By Antonio Weiss</p>
<div sizcache="0" sizset="60">Ever since Deng Xiaoping&#39;s relaxation of the Chinese Communist party&#39;s (CCP) suppression of religious practice in the late 1970s, Christianity has flourished in China. This has been an unexpected phenomenon, as it has been a story largely unheralded by the western media. While figures are patchy, it is estimated that the Christian missionaries (of whom the first were the <a href="http://en.wikipedia.org/wiki/Nestorianism_in_China" title="Wikipedia: Church of the East in China"><font color="#005689">Nestorians as far back as the Tang dynasty</font></a> in the seventh century) that were expelled from the People&#39;s Republic of China (PRC) in 1949 left behind about <a href="http://www.economist.com/node/12342509" title=""><font color="#005689">half a million people baptised</font></a> &ndash; the majority of whom were Catholics. Today, estimates of Christians range <a href="http://news.bbc.co.uk/1/hi/world/asia-pacific/6337627.stm" title=""><font color="#005689">between 40 million</font></a> and <a href="http://www.cbn.com/spirituallife/BibleStudyAndTheology/Discipleship/persecution_112702.aspx" title=""><font color="#005689">100 million</font></a>.</div>
<div sizcache="0" sizset="60">&nbsp;</div>
<div sizcache="0" sizset="64">Mao Zedong&#39;s cultural revolution banned all forms of religious expression, driving Christians underground into &quot;house churches&quot;. After the cultural revolution, realising the potential dangers of such uncontrolled practices, the CCP reinstated the <a href="http://en.wikipedia.org/wiki/Three-Self_Patriotic_Movement" title="Wikipedia: Three-Self Patriotic Movement"><font color="#005689">Three-Self Patriotic Movement</font></a> (TSPM) and formed the China Christian Council as the formal registered organisations of Chinese Protestants, as well as the Catholic equivalent &ndash; the <a href="http://en.wikipedia.org/wiki/Chinese_Patriotic_Catholic_Association" title="Wikipedia: Chinese Patriotic Catholic Association"><font color="#005689">Chinese Patriotic Catholic Association</font></a>. The latter, critically, has no formal links with the Vatican, in large part due to CCP fears of western meddling.</div>
<div sizcache="0" sizset="64">&nbsp;</div>
<div sizcache="0" sizset="64"><a href="http://www.guardian.co.uk/commentisfree/belief/2010/aug/28/china-future-christianity" target="_blank">Read here</a></div>
<div sizcache="0" sizset="64">&nbsp;</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.net/2010/08/29/china-the-future-of-christianity/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
